Ezekiel was author of the original book. But the book was subjected to a thorough job of rewriting by a later editor.
The editorial work was so extensive as to almost make this editor a coauthor.
The editor greatly amplified the reasons for the captivity: idolatry, lewdness, false prophets, Sabbath-breaking, immorality, social sins, etc.
The editor may have also been a priest.
The editor made use of more than fifty characteristic words or phrases in his work. The phrase “Then they will know that I am the Lord” he uses 56 times.
It is doubtful if Ezekiel wrote these chapters. The concept of a “new age” belongs to the editor rather than Ezekiel.
The new Jerusalem and new ideas about inner religious experience also belong to the editor.
Ezekiel was more pessimistic than the editor.
The book of Ezekiel is replete with new ideas and concepts. And this all suggests that numerous writers and editors contributed to the book as we now have it.
Like Isaiah, he protested against foreign alliances.
He is the outstanding prophet teaching about angels.
Yahweh had as wives two sisters; one consorted with the Assyrians and was punished; the other with the Egyptians and was likewise destroyed.
He was the prophet of allegories-winds, fire, wheels within wheels, etc.
He introduced the idea of God as a shepherd, which Jesus used so effectively.
He talked about “individual religious experience”-“God’s law written on the tablets of the heart.”
Individual responsibility for sin- “Whoso sinneth, he shall die.” He denounced concept of fathers’ eating sour grapes and the children’s teeth being set on edge.
Ezekiel tried to reform the Jewish ritual. Not so much against ceremonies as was Jeremiah.
He uttered curses against Ammon, Moab, Edom, Philistia, Sidon, and Egypt.
He presented a universal God, but not a universal religion-Yahweh and Israel belonged together.
It would seem that the allegories of Ezekiel had considerable influence on the author of Revelation-the river of life, foursquare city, etc.
Seraphic velocity. “And the living creatures darted to and fro, like a flash of lightning.” 1:14.
Called "Son of man." “And he said to me, ‘Son of man, eat what is offered to you; eat this scroll, and go, speak to the house of Israel.’” 3:1.
Divine wrath and anger. “‘Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself; and they shall know that I, the Lord, have spoken in my jealousy.’” 5:13.
Cause and effect. “‘And you shall know that I have not done without cause all that I have done in it, says the Lord God.’” 14:23.
Like mother, like daughter. “‘Behold, every one…will use this proverb about you, “Like mother, like daughter.”’” 16:44.
Eating sour grapes. “‘What do you mean…“The fathers have eaten sour grapes, and the children’s teeth are set on edge”? As I live, says the Lord God, this proverb shall no more be used by you in Israel.’” 18:2,3.
No pleasure in death of the wicked. “‘Have I any pleasure in the death of the wicked, says the Lord God.’” 18:23.
References to Lucifer. “‘You were blameless in your ways from the day you were created, till iniquity was found in you…Your heart was proud because of your beauty; you corrupted your wisdom for the sake of your splendor.’” 28:15,17.
His aphonia cured. “So my mouth was opened, and I was no longer dumb.” 33:22.
Showers of blessing. ‘"And I will send down the showers in their season; they shall be showers of blessing.’" 34:26.
Being unafraid. “‘They shall dwell securely, and none shall make them afraid.’” 34:28.
A new heart. “‘A new heart I will give you, and a new spirit I will put within you.’” 36:26.
The valley of dry bones. “There was a noise, and behold, a rattling; and the bones came together, bone to its bone.” 37:7.
Gog and Magog. “‘I will summon every kind of terror against Gog.’” 38:21. “You shall fall…for I have spoken, says the Lord God.” 39:5.
(Note: For a hundred years prophetic students have referred this prophecy about Gog and Magog to Russia.)