[p. ix]
Page | |
---|---|
1. The Theatre | 1-6 |
1. Ancient Arabia | 1 |
2. The first Caliphs. Medina. The Shi‘ites | 2 |
3. The Omayyads. Damascus, Basra and Kufa | 3 |
4. The Abbasids. Bagdad | 3 |
5. Minor States. Fall of the Caliphate | 5 |
2. Oriental Wisdom | 6-11 |
1. Semitic Speculation | 6 |
2. Persian Religion. Zrwanism | 8 |
3. Indian Wisdom | 8 |
3. Greek Science | 11-30 |
1. The Syrians | 11 |
2. The Christian Churches | 11 |
3. Edessa and Nisibis | 12 |
4. Harran | 13 |
5. Gondeshapur | 14 |
6. Syriac Translations | 14 |
7. Philosophy among the Syrians | 16 |
8. Arabic Translations | 17 |
9. The Philosophy of the Translators | 19 |
10. Range of Tradition | 21 |
11. Continuation of Neo-Platonism | 22 |
12. The “Book of the Apple” | 24 |
13. The “Theology of Aristotle” | 25 |
14. Conception of Aristotle | 27 |
15. Philosophy in Islam | 28 |
[p. x]
Page | |
---|---|
1. Grammatical Science | 31-35 |
1. The several Sciences | 31 |
2. The Arabic Language. The Koran | 31 |
3. The Grammarians of Basra and Kufa | 32 |
4. Grammar influenced, by Logic. Metrical Studies | 33 |
5. Grammatical Science and Philosophy | 35 |
2. Ethical Teaching | 36-41 |
1. Tradition and Individual Opinion (Sunna, Hadith, Ra’y) | 36 |
2. Analogy (Qiyas). Consensus of the Congregation (Idjma) | 37 |
3. Position and Contents of the Muslim Ethical System (al-Fiqh) | 38 |
4. Ethics and Politics | 40 |
3. Doctrinal Systems | 41-64 |
1. Christian Dogmatic | 41 |
2. The Kalam | 42 |
3. The Mutazilites and their Opponents | 43 |
4. Human and Divine Action | 44 |
5. The Being of God | 46 |
6. Revelation and Reason | 48 |
7. Abu-l-Hudhail | 49 |
8. Nazzam | 51 |
9. Djahiz | 53 |
10. Muammar and Abu Hashim | 54 |
11. Ashari | 55 |
12. The Atomistic Kalam | 57 |
13. Mysticism or Sufism | 62 |
4. Literature and History | 65-61 |
1. Literature | 65 |
2. Abu-l-Atahia. Mutanabbi. Abu-l-Ala. Hariri | 65 |
3. Annalistic. Historical Tradition | 67 |
4. Masudi and Muqaddasi | 69 |
Page | |
---|---|
1. Natural Philosophy | 72-80 |
1. The Sources | 72 |
2. Mathematical Studies | 73 |
3. Natural Science | 75 |
4. Medicine 76
5. Razi | 77
6. The Dahrites | 80
[p. xi]
Page | |
---|---|
2. The Faithful Brethren of Basra | 81-96 |
1. The Karmatites | 81 |
2. The Brethren and their Encyclopaedia | 82 |
3. Eclecticism | 84 |
4. Knowledge | 85 |
5. Mathematics | 87 |
6. Logic | 89 |
7. God and the World | 90 |
8. The Human Soul | 92 |
9. Philosophy of Religion | 93 |
10. Ethics | 94 |
11. Influence of the Encyclopaedia | 95 |
Page | |
---|---|
1. Kindi | 97-106 |
1. His Life | 97 |
2. Relation to Theology | 99 |
3. Mathematics | 100 |
4. God; World; Soul | 101 |
5. Doctrine of the Spirit (‘aql) | 102 |
6. Kindi as an Aristotelian | 104 |
7. The School of Kindi | 105 |
2. Farabi | 106-128 |
1. The Logicians | 106 |
2. Farabi’s Life | 107 |
3. Relation to Plato and Aristotle | 108 |
4. Farabi’s Conception of Philosophy | 110 |
5. His Logic | 111 |
6. His Metaphysics. Being. God | 114 |
7. The Celestial World | 115 |
8. The Terrestrial World | 117 |
9. The Human Soul | 118 |
10. The Spirit in Man | 119 |
11. Farabi’s Ethics | 121 |
12. His Politics | 122 |
13. The Future Life | 123 |
14. General Survey of Farabi’s System | 124 |
15. Effects of his Philosophy. Sidjistani | 126 |
3. Ibn Maskawaih | 128-131 |
1. His Position | 128 |
2. The Nature of the Soul | 128 |
3. The Principles of his Ethics | 129 |
[p. xii]
Page | |
---|---|
4. Ibn Sina (Avicenna) | 131-148 |
1. His Life | 131 |
2. His Work | 132 |
3. Branches of Philosophy. Logic | 134 |
4. Metaphysics and Physics | 135 |
5. Anthropology and Psychology | 139 |
6. The Reason | 141 |
7. Allegorical Representation of the Doctrine of the Reason | 143 |
8. Esoteric Teaching | 144 |
9. Ibn Sina’s Time. Beruni | 145 |
10. Behmenyar | 146 |
11. Survival of Ibn Sina’s Influence | 147 |
5. Ibn al-Haitham (Alhazen) | 148-153 |
1. Scientific Movement turning Westward | 148 |
2. Ibn al-Haitham’s Life and Works | 149 |
3. Perception and Judgment | 150 |
4. Slender effect left by his Teaching | 152 |
Page | |
---|---|
1. Gazali | 154-168 |
1. Dialectic and Mysticism | 154 |
2. Gazali’s Life | 155 |
3. Attitude towards his Time: Hostility to Aristotelianism | 158 |
4. The World as the Production of God’s Free Creative Might | 159 |
5. God and Divine Providence | 162 |
6. Doctrine of the Resurrection | 163 |
7. Gazali’s Theology | 164 |
8. Experience and Revelation | 166 |
9. Estimate of Gazali’s Position and Teaching | 168 |
2. The Epitomists | 169-171 |
1. Position of Philosophy in the East, after Gazali’s Time | 169 |
2. Philosophical Culture | 170 |
Page | |
---|---|
1. Beginnings | 172-175 |
1. The Age of the Omayyads | 172 |
2. The Eleventh Century | 174 |
[p. xiii]
Page | |
---|---|
2. Ibn Baddja (Avempace) | 175-181 |
1. The Almoravids | 175 |
2. Ibn Baddja’s Life | 176 |
3. The Character of his Works | 177 |
4. His Logic and Metaphysics | 177 |
5. His Opinions regarding Soul and Spirit | 178 |
6. The Individual Man | 179 |
3. Ibn Tofail (Abubacer) | 181-187 |
1. The Almohads | 181 |
2. Ibn Tofail’s Life | 182 |
3. “Hai ibn Yaqzan” | 182 |
4. “Hai” and the Development of Humanity | 184 |
5. “Hai’s” Ethics | 185 |
4. Ibn Roshd (Averroes) | 187-199 |
1. His Life | 187 |
2. Ibn Roshd and Aristotle | 188 |
3. Logic. Attainability of Truth | 189 |
4. The World and God | 191 |
5. Body and Spirit | 193 |
6. Spirit and Spirits | 194 |
7. Estimate of Ibn Roshd as a Thinker | 196 |
8. Summary of his Views on the Relations of Theology, Religion and Philosophy to one another. Practical Philosophy | 197 |
Page | |
---|---|
1. Ibn Khaldun | 200-208 |
1. The Conditions of his Time | 200 |
2. Ibn Khaldun’s Life | 201 |
3. Philosophy and Worldly Experience | 202 |
4. Philosophy of History. Historical Method | 204 |
5. The Subject of History | 205 |
6. Characterization | 206 |
2. The Arabs and Scholasticism | 208-213 |
1. Political Situation. The Jews | 208 |
2. Palermo and Toledo | 209 |
3. Parisian Averroism in the Thirteenth Century | 211 |