[ p. 6 ]
[ p. 7 ]
| PAGE | |
|---|---|
| Zoroaster preaching Mazdeism | 15 |
| Meditation on the Mount—Conversion of King Gushtasp—Manifestations of the Deity | 16 |
| Zoroaster’s Crusade against Idol-Worshippers—Monotheists (Mazdayasnians) v. Polytheists (Daêvayasnians)—Migration of Daêvayasnians and Hindooism | 17 |
| A Parallel—The Ancient Persian and the Modern British Empire | 18 |
| The Fall of the Persian Empire and Migration of the Devout Zoroastrians to India | 19 |
| The Birth of Zoroaster | 20 |
| The Soul of Nature | 21 |
| Definition of Ahura-Mazda (God) | 22 |
| Meaning of the Word Daêva in the Avesta Language | 24 |
| Creation | 25 |
| Zoroastrian Speculative Philosophy—Spenta Mainyus (Creative Spirit) and Angro Mainyus (Destructive Spirit)—Their Incessant Conflict in the State of Nature | 26 |
| Doctrine of Dualism refuted | 27 [ p. 8 ] |
| Evils employed by Angro Mainyus | 28 |
| Invocation of Spenta Mainyus—Of the Life on the Earth—The Creation of Sixteen Regions | 29 |
| Yima (Jamshid), the Ruler of Airyana-Vaêjâ—God’s Warning to Yima of the Disaster to his Kingdom (Noah and his Ark) | 30 |
| Spenta Mainyus and Angro Mainyus, a Contrast between Good and Evil | 31 |
| Hygienic Rules laid down by Zoroaster—Preservation of Bodily Health—Fight against Pestilence and Disease (Drukhs Naçus) | 32 |
| Precepts of Purity—Cultivation and Care of the Soil | 33 |
| The Bubonic Plague and the Parsis of Bombay—The Armour of Health forged by Zoroaster | 34 |
| Zoroaster’s Moral Philosophy. Vohumana (the Good Mind), Akamana (the Evil Mind) | 35 |
| Good Thoughts (Humata), Good Words (Hukhta), and Good Deeds (Hvarshta) defined | 35–36 |
| A Zoroastrian Household—Status of Women | 37–38 |
| Morality of Zoroastrian Women—Tolerance | 38 |
| An Avesta Incident of Mercy and Charity towards the Fallen | 39–40 |
| God and His Hierarchy of Archangels (Ameshaspends) | 41 |
| Kindness to Dumb Animals—Complaint of Geush-Urvan (the Over-Lord of the Herd of Cattle) to God—A Parable | 41–42 |
| A Prayer of Repentance for Ill-Treatment or Unkindness to Domestic Animals | 43 |
| Prohibition of Fasting from Food | 44 [ p. 9 ] |
| Of the Life Hereafter | |
| The Body and the Soul | 45 |
| Severance of their Tie of Friendship—The Glorious Sunset of Life—The Soul’s Departure—Its Arrival at “Chinvat Bridge”—The Recorder “Mehr Davar” at the Gate of Heaven | 46 |
| Doctrine of Reward and Punishment | 47 |
| Duties of a Zoroastrian Youth after his Confirmation —The Way to Garothman Behest (Heaven)—The Result of the Zoroastrian Philosophy | 48–49 |
| Incidents of Life where Religious Teachings are wanting | 49 |
| An Illustration from Life (from Ignorance to Crime, from Crime to the Gallows) | 49–51 |
| Resurrection of the Body | 52–53 |
| The Memory of the Dead | 54 |
| All Souls’ Day | 54–55 |
| END OF INTRODUCTION | |
| EXTRACTS | |
| Prayer of Ashem-Vohû | 57 |
| The Law of Ahura-Mazda | 58 |
| Commandments for the Body and the Soul | 58 |
| The Soul’s Destination | 61 |
| The Soul’s Rendering of Account | 64 |
| Gatha Hymn | 66 |
| Confession of Faith | 69 |
| The Creed | 69 [ p. 10 ] |
| Prayer of Kem Nâ Mazda | 70 |
| Prayer of Ke Verethrem Gâ | 70 |
| Prayer of Ormuzd Yast (in Praise of God) | 70 |
| God as the King, the Life, the Rewarder | 71 |
| The Creation of the World by Ahura-Mazda and corresponding Evils by Angro Mainyus | 72 |
| God’s Warning to Yima of Winter and Deluge | 74 |
| Blessings of cultivating the Soil | 76 |
| Happiness of the Earth | 77 |
| Grief of the Earth | 77 |
| Cultivation of Land where a Corpse is found | 78 |
| Purification of Water defiled by a Corpse | 78 |
| Religious Education | 79 |
| Reward for the Pious | 80 |
| Forgiveness of Sin | 81 |
| The Temptation | 82 |
| Banishment of Angro Mainyus | 83 |
| On Loan | 84 |
| On Waste | 84 |
| Temperance | 84 |
| Souls’ Visit to the Earth | 86 |
| The Mazdayasnian Confession | 87 |
| Patet Erani (A Prayer for Repentance) | 89 |
| Marriage Service | 91 |
| The Vision of Ardâ-Virâf | 92 |
| Sanctity | 101 |
| Prayer for Safety | 102 |
| NOTES | 103 |