© 1959 William S. Sadler
© 1961 Urantia Foundation
The sacred books of the Hindu peoples are the oldest and largest collection of scriptural writings extant. They were unknown to the Occident until they were brought to light in 1787 A.D. by an official of the East India Company. These voluminous writings are conventionally subdivided into six groups:
It is not always possible to make this segregation, as, for example, the Forest Books (which close the Brahmanas) in part from the introductory books of the Upanishads.
The word Veda is derived from Sanskrit VID—to know. The four Vedas are fundamentally devotional.
- a. The Rig Veda —a collection of 1028 lyrical hymns, approximately five times the length of the Hebrew psalms.
- b. The Sama Veda —rendition of a majority of the Rig Veda hymns with musical notations. Chants.
- c. The Yajur Veda —liturgical writings. Ceremonies.
- d. The Atharva Veda —a collection of 730 incantations and other ritualistic formulas designed to work charms, etc.
These prose treatises deal with the ritual of sacrifice and its philosophical implications. Much as the Talmud is a rabbinical exposition of the Pentateuch, so the Bramanas are a priestly exposition of the preceding Vedas.
The Aranyakas—the Forest Books—close the Bramanas. Designed to be read in the solitude of the forest by religious isolationists, these books are meditational in character. They contain much priestly philosophy and are the transition link between the ceremonial Bramanas and the philosophical Upanishads.
In the course of the profound metaphysical speculations regarding the nature of reality, embraced in the 108 Upanishads, several concepts are developed:
- The Brahman—oversoul.
- The Atman—the individual soul.
- Karma—causality continuity.
- Nirvana—ultimate union with the oversoul.
The Upanishads conclude that reality is a monism. They negate the reality of all things excepting the indefinable all-encompassing and unknowable Absolute.
This is an epic poem of great length containing much of the mythology of the Aryan invaders of India.
The Bhagavad-Gita, of origin perhaps in the first century B.C., was sometime thereafter inserted in the Mahabharata. It is one of the most appealing of all the Hindu scriptures being written in such a manner as to be comprehensible to the average man. It stresses religious activity and devotion. Some scholars have considered the possibility of its indebtedness to the earlier Christian writings, but this hypothesis has been generally rejected.
This collection is legal and ethical in nature, dealing with the following problems.
- a. Function of the four castes.
- b. Supremacy of the priestly caste.
- c. Perpetuation of the priestly caste.
- d. Conduct of men in the secular life.
- e. Conduct of men in the religious life.
This collection of poetry deals with cosmology, mythology, and imparts a vast miscellany of social and religious instruction.
Supposed to have been written by Lao Tze.
Part I - Tao: Deals with nature and functions of the “ultimate cause,” the “cosmic essence,” the “trend of the universe.”
Part II - Teh: Portrays that kind of ethical living which allegiance to Tao brings forth. See link above
Chuang Tze is the Paul of Taoism.
His works are directed primarily against the factualism and worldliness of Confucianism.
This is dated in the 7th Century A.D.
Written by Mohammed and purporting to be a transcription of the revelations of the Angel Gabriel.
Arrangement: 114 Chapters (Suras) about one-fourth the length of the Old Testament.
Content: Shows Christian, Jewish, and Zoroastrian influences.
A collection of myths, legends, narratives, legal statutes, ethical precepts, and ceremonial injunctions.
Not new, but a new adaptation of extant teachings to Arabia.
Sikhism, a blend of Islam and Hinduism, was founded in the 15th century A.D. by Nanak. In northwestern India he gathered followers from among both faiths and became their “guru” or master. An apostolic line of succession was maintained for some time. The fifth guru after Nanak collected his writings, added to them, and produced the Holy Bible of the Sikhs—the Granth Sahib.
Teachings of the Granth Sahib:
Total sacred writings consist of nine books—five canonical and four uncanonical.
The first four books were edited by Confucius; the fifth is largely his own work.
Though uncanonical, they have the same standing as the “Kings.” They were written after the death of Confucius by his disciples—immediate and remote.