© 1999 François Le Rohellec, Georges Michelson-Dupont, Chris Ragetly, Héléna Dessoubret, Patrice Dessoubret, Jeanmarie Chaise, Jean-Claude Romeuf, Dominique Ronfet
© 1999 French-speaking Association of Readers of the Urantia Book
Journal of the association L'A.F.L.L.U. French-speaking Association of Readers of the URANTIA Book
Member of the I.U.A.
Head office:
48, rue Douy Delcupe
93110 MONTREUIL UNDER WOOD
FRANCE
¶ A Word from the President
In this period of return from summer vacations, often materially and intellectually charged, I would like to draw your attention in this issue - as a form of appeasement and spiritual encouragement on the one hand, to the article on The Urantia Book in Africa and the testimonial section on the other. Both are in their own way witnesses to sometimes astonishing encounters with The Urantia Book; they remind us simply but forcefully that the Spirit of Truth and other spiritual influences work tirelessly with all men.
On the other hand, I invite you to read in detail the September circular attached to this issue. In this regard, I renew my call for your mobilization for the great international meeting that awaits us in 2002. Excellent recovery to all.
Francois Le Rohellec
President of the A.F.L.L.U.
¶ Summary
- The President’s Word by François Le Rohellec
- The Urantia Book in Africa, account of a trip to Dakar by Georges Michelson-Dupont
- Report on the Gulley meeting of June 11-13, 1999, better known as the “Millennium Initiative” by the participants.
- Who was Jesus (3rd part and end) by Chris Ragetly
- The building Héléna Dessoubret
- No one goes to the Father except through the Son, but no one goes to the Son except through the Spirit by Patrice Dessoubret.
- The very human conceptions of the Urantia Book By Jeanmarie Chaise
- Facts, meanings and values by Jean-Claude Romeuf
- _Testimonials
- POEM by Jean-Claude Romeuf
- Questions-Answers
- Relaxation Corner by Dominique Ronfet.
- Gazette section
- Mission of the Journal Le Lien
❧ 1955 URANTIA Foundation. All rights reserved. These materials from The URANTIA Book are used with permission. Any artistic depiction(s), interpretation(s), opinion(s) or conclusion(s) implied or stated are those of the author(s) and do not necessarily represent the views of URANTIA Foundation or its affiliates.
Legal deposit: December 1997 — ISSN 1285-1116
Subscription in 1998: 100 FF per year (approximately 4 issues)
¶ Important Announcement
PLEASE NOTE THE CHANGE OF ADDRESS OF THE A.F.L.L.U.
From now on, send all your documents, regulations, articles, various requests to: 48, rue Douy Delcupe 93110 MONTREUIL SOUS BOIS FRANCE
Phone: 01.56.93.35.13
Fax: 01.56.93.35.11
¶ The Urantia Book in Africa
Story of a trip to Dakar
We have always wondered how the Muslim world would receive The Urantia Book and its teachings. Part of the answer was given to us during our trip to Dakar, Senegal.
A little over a year ago, we were contacted by a group of readers of the Urantia Book living in Dakar. What a surprise it was to learn that its members had been reading the book for over 25 years for some! The Paris office of the URANTIA Foundation did have some addresses of isolated readers and occasional buyers, but we were not aware of any group. Here, it was a group of over 50 active readers engaged in the study and dissemination of the teachings of the Urantia Book.
Georges Michelson-Dupont
¶ Report on the Gulley meeting of June 11-13, 1999, better known as the “MILLENNIUM INITIATIVE”
About 10 years ago, following a difference of opinion between the Urantia Foundation and the Brotherhood, a split occurred. This separation gave birth on one side to the Fellowship and on the other to the IUA (International Urantia Association), an organization set up by the Foundation to replace the Brotherhood. On this side of the Atlantic, the importance of this split and its impact on the Anglo-Saxon readership are poorly perceived. The potentials contained in this split are truly a threat to the Urantia movement as a whole. Hence the real scope of the success of this meeting of the Millennium Initiative.
It was to try to remedy this situation that the Millennium Initiative, composed of individuals acting solely in a private capacity, took the initiative of coming together, taking care to specify that they did not represent any organization.
A first meeting took place in March 1999 in Gulley, Vermont, USA, with 10 members. It quickly became clear that 10 more members would be useful in order to represent even more points of view.
A second meeting was held from June 11 to 13, 1999 at the same location. All 20 members participated.
Late on the night of Saturday, June 12, a unanimous agreement was reached. In its wording, the Millennium Initiative Committee recommends to the two organizations responsible for the IUA and the Urantia Book Fellowship a formal working alliance.
It is now up to the responsible organizations of the IUA and the Fellowship to seize this opportunity. They must either reject or accept this recommendation, the translation of which you will find below. But considering that the members of the Millennium Initiative Committee are for the most part former members or holders of positions of responsibility in the community of readers, it is likely that both the IUA and the Fellowship will accept the recommendation and take appropriate measures.
Statement of the Millennium Initiative Committee which met from June 11 to 13, 1999 at “The Gulley”, Vermont, USA.
The Millennium Initiative Committee unanimously believes that unity of purpose, as manifested in a community of worldwide readership, advances the best interests of the Fifth Epochal Revelation as we enter the next millennium.
To this end, and with the greatest respect for the autonomous integrity of existing organizations in the community, we unanimously recommend a formal working alliance between the International Urantia Association and the Urantia Book Fellowship.
While the shared experience and deep fellowship that was a significant part of the work we did together will forever unite the participants, we have agreed to dissolve the Millennium Initiative Committee and encourage existing organizations to continue the process.
In all friendship.
Travis Binion, Carolyn Kendall, Hoite Caston, Eddie King, Steve Dreier, Lyn Lear, Dave Elders, Dan Massey, Marta Elders, Jane Ploetz, Janet Farrington, Gustavo Proano, Fred Harris, Chris Ragetly, Sioux Harvey, Nancy Shaffer, David Kantor , Paul Snider, Seppo Kanerva, Kathleen Swalding.
¶ Who was Jesus? (end)
When the Michael Sons come forth from Paradise to undertake the creation and organization of a universe, they solemnly vow not to assume full sovereignty of the new creation until seven creature bestowals have been successfully completed and confirmed by the Ancients of Days having jurisdiction over the superuniverse concerned. (UB 119:0.3)
The purpose of these incarnations in creature form is to enable these Creators to become wise, compassionate, just and understanding rulers. They become mercifully benevolent as a result of these successive bestowal experiences. (UB 119:0.4)
Chris Ragetly
¶ The building
This took place in a large multi-story building, whose owner was a certain Jesus. The tenants generally resided on the first and ground floors. Some seemed completely unaware of the existence of upper floors. Others absolutely refused to believe in upper parts that they could not see. On the other hand, a small group of daring people, more attracted by the light that emanated from the upper spheres, had been tempted to climb the stairs to see through the windows that the brightness was greater. They had enjoyed it there and had decided to stay there, their thoughts being better enlightened and freed.
But in this sacred building, there were also cellars like in all dwellings. And surprisingly, these cellars were inhabited by families. Some could not stand the light, but in general they did not know of its existence. They stayed there out of habit. Apart from a few minorities who had had the intuition of the existence of somewhere else, these had started to dig galleries that sent them even further down into the depths. For lack of light to guide them, they died out.
The moral of this story, if there is one, is that windows are necessary. In order to let light in, it is a matter of survival.
Helena Dessoubret
¶ No one comes to the Father except through the Son, but no one comes to the Son except through the Spirit
We remember the words of Jesus: “No one comes to the Father except through the Son.”
The Urantia Book explains it to us.
In all these widespread activities of the far-flung spiritual administration of the Eternal Son, do not forget that the Son is a person just as truly and actually as the Father is a person. Indeed, to beings of the onetime human order the Eternal Son will be more easy to approach than the Universal Father. In the progress of the pilgrims of time through the circuits of Havona, you will be competent to attain the Son long before you are prepared to discern the Father. (UB 7:7.5)
We must also understand that no one comes to the Son except by the Spirit. This is also explained to us;
The Eternal Son is the only avenue of approach to the Universal Father, and the Infinite Spirit is the only means of attaining the Eternal Son. It is only through the patient ministry of the Spirit that the ascending beings of time are able to discover the Son.
At the center of all things, the Infinite Spirit is the first Paradise Deity reached by ascending pilgrims. The Third Person envelops the Second and the First, and therefore must always be the first recognized by candidates desiring to be introduced to the Son and the Father.
And there are many other ways in which the Spirit similarly represents and similarly serves the Father and the Son. UB 8:3.7-9
So we must work to better understand the Infinite Spirit, and thereby also the Mother Spirit of the Universe who is its daughter. Here again the Urantia Book teaches us:
The Infinite Spirit is a complete and perfect personality, the divine equal and coordinate of the Universal Father and the Eternal Son. The Conjoint Creator is just as real and visible to the higher intelligences of the universes as the Father and the Son. Indeed, he is more so, for it is the Spirit which all ascenders must attain before they can approach the Father through the Son.
The Infinite Spirit, the Third Person of Deity, possesses all the attributes which you attach to personality. He is endowed with absolute mind: “The Spirit searches all things, yea, the deep things of God.” The Spirit is endowed not only with mind but also with will. Concerning the bestowal of his gifts it has been written: “But the one and the same Spirit worketh all these things, distributing to every man severally as he will.” UB 8:6.2-3
So: No one comes to the Father except through the Son, but no one comes to the Son except through the Spirit; a small phrase but a great meaning.
Patrice Dessoubret
¶ The Very Human Conceptions of The Urantia Book
The Urantia Book has drawn extensively upon the human conceptions of our past and into our present to serve us with all the beautiful spiritual realities of God’s creation. It is not, therefore, improper or inappropriate to seek among our elders those traces of the light which, in a certain way, makes us what we are when our search is illumined by the Spirit of Truth.
The legacy of the “great texts” cannot be reduced to simple testimonies of bygone eras. They can concern us much more than the dominant spirit of this end of the millennium seems to believe. Despite the presuppositions of this spirit which tends to discredit what is not clearly useful to it, we are not backward-looking because we seek in other times and other spaces (anachronistic in the light of current societies) more enlightened knowledge to be so, or weapons to positively resist an order which shamelessly mystifies itself under the cover of modernism.
The challenge, which is contained in the virtualities specific to the collective memory constituted by humanity during its history, is essential. This is why we will always have an indescribable pleasure in finding in certain authors realities as striking as those that can be discovered in the course of a reading, always in search of the truth.
This is how a Thought Adjuster aided by the Spirit of Truth in man so wisely inspired one of our most brilliant philosophers of the 17th century French by imposing himself on him in such a real way. Here is what Nicolas Malebranche wrote in the middle of the previous century, that other century that we call the Age of Enlightenment:
"There is only God who makes us see with evidence that we must yield to what he wishes of us; we must therefore be slaves only to him. There is no evidence in the attractions and caresses, in the threats and fears that the passions cause in us; they are only confused and obscure feelings to which we must not yield. We must wait until a purer light enlightens us, until these false days of the passions dissipate, and until God speaks. We must return to ourselves and seek within ourselves the one who never leaves us and who always enlightens us. He speaks quietly, but his voice is distinct; he illuminates little but his light is pure. No, his voice is as strong as it is distinct; his light is as lively and as brilliant as it is pure; but our passions always keep us outside ourselves, and by their noise and their darkness they prevent us from being instructed by his voice and enlightened by his light. He speaks even to those who do not question him; and those whom passions have carried away the furthest nevertheless hear some of his words; but strong, threatening and terrible words, more piercing than a two-edged sword, which penetrates even to the recesses of the soul, and which discerns the thoughts and movements of the heart; for everything is open before his eyes, and he cannot see the disorders of sinners without internally reproaching them with blood. We must therefore return to ourselves and draw near to him. We must question him, listen to him and obey him; for if we always listen to him, we will never be deceived; and if we always obey him, we will never be subject to the inconstancy of the passions and to the miseries due to sin.
The title of Malebranche’s work, from which this quote is taken, is “Search for Truth.” What could be more logical?
Jeanmarie Chair
¶ Facts, Meanings and Values
“God is to science a cause, to philosophy an idea, to religion a person, even the loving heavenly Father. God is to the scientist a primal force, to the philosopher a hypothesis of unity, to the religionist a living spiritual experience. Man’s inadequate concept of the personality of the Universal Father can be improved only by man’s spiritual progress in the universe and will become truly adequate only when the pilgrims of time and space finally attain the divine embrace of the living God on Paradise.” (UB 1:6.2)
A — human level of cosmic realities or the realm of facts. We can consider as “fact” everything that exists, everything that happens, everything that is put into action: things, beings, events are facts. Their subjective analysis by the mind is the stuff of meanings.
This is why facts are the building blocks that make possible the building of wisdom (UB 111:6.6). They are the basic material from which the mind builds its maturity, because, devoid of meanings, they are only a static state of existence in which the notion of evolutionary growth is lacking: the mineral, the plant, man, Jupiter and Mercury are facts. As such, they are part of the domain of science and can be analyzed methodically. Facts are linked according to laws that scientific curiosity forces itself to discover and use through technology: the wind that blows gives birth to mills.
Jean-Claude Romeuf
¶ Testimonials
HOW I KNOW THE URANTIA BOOK by Sylvette Perrier
I came across The Urantia Book one beautiful autumn day in 1973, in the back of an esoteric bookstore in Marseille, presented in its marvelous clarity by Pastor Charles Guilhot. Here is the unfolding of this beautiful story.
I met a colleague who was as interested as I was in the search for spiritual values (she had even been a Catholic “sister” during her religious youth); in a primary school (we were both teachers). We were friends and we made a promise that if one of us found the Truth, she would immediately make it known to the other. Long years of spiritual-religious misdirection followed. Finally, I found myself at a standstill, in the gray. I then received a letter from Mrs. Madeleine Claussman-Fabre, my friend, announcing to me that she had finally found the Truth, during a conference at the esoteric bookstore “Le Lotus d’Or”, rue Abbé de l’Epée, in Marseille, given by a Pentecostal pastor, [different from the others, because he had found the “pearl of great price”: “The Cosmogony of Urantia” (title of the book in 1973)].
She advised me to contact Mr. Guilhot, which I did. We made an appointment at the bookstore. A few days later the pastor gave a mini-conference especially for me (only my companion Walter Wûst, my 8-year-old daughter and the bookseller Mr. Griguer were present). I asked Mr. Guilhot questions and he answered them brilliantly. I left with in my hands the most beautiful spiritual treasure I could find.
From that day on, I read the Book regularly (to the extent of my free time, which was very limited at that time). From time to time I visited Mr. and Mrs. Guilhot, explanatory beacons. I no longer felt any mystical, emotional or distressing excitement, as in my past experiences, but little by little my soul effectively quenched its thirst at the Source of living water, and I finally had the sensation — on the spiritual level — of a slave who was given freedom. My friend, Madeleine, abandoned Cosmogony a few years later, to return to the Catholic Church, where she died in peace (she had a beautiful soul). As for me, after so many painful past wanderings, I remain faithful to the Revelation of the 21st century which has freed me.
TESTIMONIAL from Guy Bourhis
My discovery of the Urantia Book was not by chance. It was as if announced, programmed. Judge for yourself: on the opening page of “THE LIFE OF THE MASTERS” by Baird T. Spalding published by R. Laffont, there is a little “notice” that “catches your eye” and arouses your curiosity:
When you close “THE LIFE OF THE MASTERS”, and if you wish to deepen the enigmas offered to your meditations, the translator* allows himself to point out another work that he translated more recently and entitled “The Cosmogony of Urantia” [1]. It brings to the inhabitants of Urantia (our planet) the knowledge of the cosmos (universe) with its prodigious number of inhabited planets.
You will find a valid answer to the great problem of humanity: Why are we on earth and what is our destiny?
I rushed to rue d’Argenson and took the precious booklets of The Urantia Book from the hands of Jacques Weiss himself, who had an office there, and who also participated, quite fortuitously, in unloading a delivery car with copies of the Book and putting them away in lockers (at the time, all the booklets were photocopied)! …
After this “helping hand” given very willingly, I had the joy of finding myself sitting in Jacques’ office for a long discussion on the 5th Revelation, the Synarchy and many other subjects. From this first exchange was born a long friendship nourished by a fruitful correspondence.
¶ Poem…
This morning two deer came again
Coming out as always in the middle of silence.
They come every time without us expecting them.
And often when the night is wet with light
Like a mist, a little before day.
The dream then wants to merge with waking.
But it is no longer the dream and it is not awakening.
Jean-Claude Romeuf
¶ Questions and Answers
Question about an article by Jean Royer in “La lettre” n° 26 p. 5
- the brain can be compared to the computer (the machine), 2. the circuits of the cortex to the chip,
- mind to software,
- the thought on the way out.
While points 1, 2 and 4 are understandable, point 3, on the other hand, is more difficult to grasp because, at 1216:6 (latest translation) it says: “The mortal mind is a temporary intellectual system loaned to human beings for the duration of a material life.”
Question 1
If the electricity needed to operate the computer can possibly be compared to the “vital spark” provided by the Creative Daughter of the Infinite Spirit 399:6, what is lent to human beings?
Question 2
How can we define this loan, this “software”. This temporary intellectual system, if it has memory, would it give “reminiscences of past lives” during memory regression sessions and could it be the cause of certain beliefs in reincarnation?
Who can answer me?
Claude Castel
Another question:
Forty or fifty days?
Among the Jews of Jesus’ time, the feast of the wheat harvest took place 50 days, or seven weeks, after Passover, that is, the fiftieth day after this feast commemorating the exodus from Egypt. It was called for this reason the feast of weeks. "You shall celebrate a feast of weeks for the firstfruits of the wheat harvest. (Ex. XXXIV, 21) Because of this number of weeks ( ) or fifty days, its name became Pentecost from the Greek Pentëkostë = fiftieth.
But this information is in contradiction with what The Urantia Book tells us. Indeed, the Passover which took place on Saturday, April 8 of the year of the crucifixion preceded by only 40 days this other feast of Pentecost which, The Urantia Book tells us, took place on May 18. : (UB 193:5.1) “It was almost half past seven in the morning, Thursday, May 18, when Jesus arrived on the western slope of Mount Olivet with his eleven silent and somewhat disoriented apostles. ”
We do have 22 days of April + 18 days of May for this indicated time span of 40 days, and The Urantia Book is consistent with itself. But it is on the other hand in contradiction with the customs and traditions of the Jewish people. If anyone has an explanation, I would be very happy if he would provide it to me and to the readers of THE URANTIAN LINK. Thank you.
Jeanmarie Chair
Response to the article by Jean-Claude Romeuf published in Lien 8
Absolutes and Reality
We can admire in passing the intelligence and benevolence of the Revealers who have been able to spare our efforts of understanding, by not delivering to us in one go all the complexity attached to the concepts of the transcendence of the Deity. They approached it in the first part essentially, then in the second to a lesser degree, and waited until we had a broader knowledge of the whole history of our world to return to it at the end of the third part.
Is not the power of the mind the most wonderful thing there is, which allows us to combine one reality with another and to see that, although so diametrically analogous, they are nevertheless not so far apart as they seem, while one lies at the limits of conceptual reflection, while the other deals with problems affecting life in our farmyards?
Jeanmarie Chair
¶ Relaxation Corner
This is the story of a meeting between two long-time readers of The Urantia Book. The first addresses the second in these terms:
“- Hey old man! So, what’s up? How are you doing with your reading?”
“- I have just started my 5th reading. I am on issue 195.”
-«… 195?! Gee! You’re reading it faster and faster!»
- “No, that’s not it. In fact, to change and have a different approach, I read it backwards.”
-« Upside down?!?!?»
And our first reader left, very impressed by his friend’s fervor…and completely decided to test this technique.
But very quickly finding himself alone at home, the book turned over, our reader feels quite disconcerted. Nothing to do, inverted writing remains…inverted and illegible writing.
“No, you don’t understand,” our bold 2nd reader later replied, “in fact I adopt a yoga position, a form from which our headstand is derived. Feet against the wall, the head being the only point of contact with the ground. In this posture I can read and meditate intensely.”
Our first reader left again in silence, stunned, his head clouded with contradictory thoughts in a mixture of feelings of admiration and astonishment.
"What is more surprising, starting the book from the end, or having taken this extraordinary position in order to study it, literally, upside down?
Dominique Ronfet
¶ Gazette section
S.O.S. S.O.S. S.O.S.
Do you know the book “How I found The Urantia Book”? Published in the United States last year, this book presents us with 223 moving and stimulating testimonies. Each of these 223 authors tells how The Urantia Book fell into their hands and how it transformed their life, their person and their vision of things and beings.
For the edification of our brothers and sisters today and tomorrow, it would be of inestimable interest if French-speaking readers also presented their own testimony. Each one has his own exclusive little story, therefore unique, personal and often thrilling with strangeness and surprises. God sometimes makes us take strange paths to lead us to him.
This is why I am launching an S.O.S. to all readers of the Urantian Link. Those who do not receive this publication could be joined by its readers. Is it utopian to hope to collect more than a hundred testimonies?
Do not delay in submitting your testimony to us. Handwritten or typed, send me your text, no more than three pages and it will be published without fail.
Thank you in advance for sharing your experience.
Alcide Paradis
¶ Mission of the Journal “Le Lien”
The Link is a quarterly publication of the AFLUB (Association Francophone des Lecteurs du Livre d’Urantia). To encourage serious study of The Urantia Book
To promote international understanding and enriching cultural exchange for French-speaking readers working and studying together.
To promote a forum for the exchange of ideas and interpretations of The Urantia Book.
Collect and disseminate presentations presented at AFLUB conferences for a wider audience.
Highlight exemplary service projects submitted by readers.
Keep AFLUB members informed of news within the organization.
EDITORING POLICY
The Link accepts articles submitted for publication within the following limits: Main objectives.
Topics related to The Urantia Book, including, but not limited to:
- A theme study.
- Historical research or recent discoveries.
- Scientific research or recent discoveries.
- Service projects related to The Urantia Book.
- An application of the concepts of The Urantia Book to contemporary life.
- A comparative study of religions.
- News that may be of interest to the global readership.
- Presentations at local, national and international AFLUB conferences.
Secondary Objectives.
- Poetry inspired by concepts from the Urantia Book.
- Short meditations or works inspired by concepts from The Urantia Book.
Articles not accepted for publication:
- Discussions for political purposes within the movement.
- Personal revelations.
- Articles critical of Urantia Foundation or any other organization or individual.
- Articles that go against the teachings of The Urantia Book.
ARTICLE SUBMISSION PROCEDURE
Le Lien accepts the submission of articles for review by the reading committee for publication in current or future issues. All articles become the property of Le Lien, and none are returned. Those that are not used are kept in the archives for potential future publication that may be used for other AFLUB publications. Le Lien does not offer any compensation in any form to the authors of submitted articles.
Although the Link team makes every effort during the editorial process to stay in touch with authors, The Link reserves the right to format articles as it deems necessary for publication. Although The Link appreciates and depends on authors’ articles, it is impossible to account for every article submitted; however, authors should know that they can contact The Link at any time to ensure that their article has been received.
When submitting an article, follow these tips:
Articles should be typed or handwritten if they are 300 words or less. You may submit your articles in hard copy or electronic format, or by email or diskette. The AFLUB email address is: afllu@urantia.org
Articles should be between 100 and 1500 words.
References and quotations from the Urantia Book should be identified using the method used in The Urantia Book Concordance (1993), for example: “This Mediterranean peninsula enjoyed a healthy climate…” This sentence is found at: 823:3. This means that the sentence is in the third paragraph on page 823. Paragraphs cut off at the top of the page are identified by the number 0 , those at the bottom of the page by their corresponding number. [2]
Other forms of references and citations should use parentheses. Instead of numbers for in-text notes, include the author’s name, year, and page number in parentheses: (Sandmel, 1979, pp., 204-206). Then include a list of referenced sources at the end of the article. Use this format: Author. (year). Title. City: Publisher. Sandmel. S; (1979) Philo of Alexandria. Woodstock. N. Y.: Oxford University Press.
The articles will be reviewed by the reading committee.
Articles must be submitted in French, to the AFLUB office, or to the editor of Lien.
WRITING STYLE CONVENTIONS
Spelling: Le Lien uses standard French spelling.
Punctuation: The Link uses standard French punctuation.
Quotations: Quotations from The Urantia Book will be in italics and will not be in quotation marks. Words or phrases that are in italics in The Urantia Book will be printed in boldface type to make them stand out more clearly. All quotations should be referenced by page and paragraph numbers. Entire issues may be referenced by issue number without using page and paragraph citations. Numbered subdivisions of issues should be referenced by page and paragraph numbers.
Other Uses of italics: Italics will not be used in the Link text except in the titles of books and other publications. Words or phrases emphasized by an author will be printed in bold. Words or phrases used as examples will be in “quotation marks.”
Chris Ragetly
The Editor
Do not hesitate to write to us for an article, or for the “questions and answers” section
We ask you to provide us with your names (use your real names, no pseudonyms) and address, date and also try not to exceed 2 typewritten pages…
Send them to:
A.F.L.L.U. — 48, rue Douy Delcupe — 93110 MONTREUIL SOUS BOIS France
¶ References
¶ Remarks
Louis Colombelle alias Jacques Weiss; Editions Urantia, 1, rue d’Argenson in Paris. ↩︎
Urantiapedia Note: This notation is not followed throughout this site. Instead, a Single Global Reference System is used to update articles. ↩︎