Sec. 9. The Nazareth Rejection. See references for Sec. 8.
(The Bible lists two Nazareth rejections. The first rejection is told in Luke 4:16-30 and follows the Urantia story very closely. The second rejection is told in Matt. 13:54-58 and Mark 6:1-6, and is very abbreviated. Luke’s story is correct, but he placed it so early in Jesus’ career as to make it seem like another episode. It really belongs in the third preaching tour.)
Sec. 5. The Apostles’ Attitude. Not in New Testament.
PAPER 173. Monday in Jerusalem.
Intro. Not in New Testament. Judas is confused.
Sec. 1. Cleansing the Temple. Matt. 21:12-17. Mark 11:15-19. Luke 19:45-48. John 2:13-17. (The Bible lists two cleansings of the temple. The story in John agrees with the Urantia Book, but John has placed it so early in Jesus’ career that Bible authorities call it a separate episode from the one reported by Matthew, Mark, and Luke, who have placed it in the proper time segment—the last week of Jesus’ life.)
Decline and fall of Judah from the time of Josiah. Overthrow of Jerusalem and the Babylonian exile. The return under Ezra—reorganization of the Jewish state. Persian kings rebuild the temple. Ezra’s war on mixed marriages.
II ESDRAS
The Lord’s anger against Israel—the end of the age. Ezra’s seven visions of judgment and retribution, including the vision of women. Prophecies of war and calamity. Rule of the Messiah for 400 years.
The blind Tobit, a captive in Nineveh, sends his son Tobias to collect a debt in Media. Tobias marries the seven times widowed virgin, and by fish gall dispatches the demon who had killed her husbands. Collects the debt, returns, and the father’s sight is restored. Tobias left Nineveh before it was destroyed.
Holophernes, an Assyrian general, acting for Nebuchadnezzar, besieged Bethulia. Judith, a pious Jewish widow, enters his camp, and while he is in a drunken stupor, beheads him, taking his head back to the Jewish camp. The Assyrian army is dispersed.
ADDITIONS TO ESTHER
Has to do with Esther at the court of Artaxerxes and Mardocheus’ dream. Discussion of Mordecai’s dream. The king’s edict in favor of the Jews.
Contrasts the righteous and the ungodly. The rewards of pleasure and salvation. The attainments of wisdom—the gift of God. Heroes of wisdom from Adam to Moses—contrasted with the wicked. Israelites contrasted with Egyptians.
One of the best of the Old Testament Apocrypha—compares with Proverbs and Ecclesiastes. Resignation and humility. How to get wisdom. Kindness and self-control. The wise and the foolish. Sins of the rich. Training children. Dreams and travel. Higher education. Despite misery, poverty is best. Fathers worry about daughters. Olden fathers from Adam to Nehemiah. Denunciation of the gentiles. Giving thanks to the Lord. Good and bad wives. Table manners. Mourning. Doxology.
Repentance of Jews after destruction of Jerusalem. Praise of wisdom. Promise of return from Babylonian exile.
THE EPISTLE OF JEREMY
A sarcastic denunciation of the folly of idolatry.
SONG OF THE THREE HOLY CHILDREN
(The Prayer of Azariah)
Inserted in the Third Chapter of Daniel. The song of the three youths in the fiery furnace.
SUSANNA
Susanna, wife of wealthy Jewish exile, repulses advances of two Jewish elders. They accuse her of adultery and she is condemned to death. Daniel convicted the elders of false testimony—she was vindicated and they were executed.
Daniel traps the priests of Bel by ashes on temple floor—showing they ate the food, not Bel. Daniel poisons the Dragon and is cast into the lion’s den. Habakkuk was flown from Judea by angels to bring him his dinner. Eventually Daniel was delivered.
First and Second Maccabees present reliable history. The Maccabees are in reality the Hasmonaean family. They won independence for the Jews from 166 to 63 B.C.
Judas Maccabeus was one of five sons of the priest Mattathais.
He rebelled against Antiochus Epiphanes (IV), King of Syria.
Antiochus defiled the temple at Jerusalem. (See Dan. 11:31)
After killing a would-be Syrian priest, Mattathias and his five sons fled to the hills.
Judas, by guerrilla warfare, defeated the Syrians, entered Jerusalem and re-established the temple service. (The Feast of Dedication—see John 10:22)
Fighting on for political independence, Judas died in battle. His younger brother took over, but was later killed by a Syrian general.
Then Simon, the last son, took charge. He made a treaty of peace with Syria.
In 134 B.C. Simon and two sons were murdered by his son-inlaw.
The third son, John Hyrcanus, took over. He brought the Jews to the height of their power.
John was succeeded by his son, Aristobulus, who murdered his mother and a brother, and imprisoned three other brothers.
Alexandra—the widow—married one of the brothers. Wars went on, and the struggle between the Pharisees and the Sadducees began.
Next, Alexandra takes the throne, and was succeeded by her son, Aristobulus II.
Internal troubles brought Rome into the picture. In 63 B.C. the dynasty ended. Rome took over.
Herod the Great marries Marianne, granddaughter of Hyrcanus II. She was a beautiful woman. Herod murdered her and her sons.
First Maccabees covers 40 years, from the beginning of Antiochus to the death of Simon.
Second Maccabees covers the remainder of the dynasty. Herod ruled under Rome.
While the apocalypse books might be found in the scripture chests of the synagogue and were often read at the services, they were never made a part of the Old Testament. They were regarded as inferior to the Apocrypha.
Deals with Anna—mother of Mary. Prayer overcomes her barrenness. Her husband was Ivacim. Mary taken to the temple when three years old-was fed by an angel. Widowers brought rods and Joseph’s brought forth a dove—so he became Mary’s husband.
An angel appears to Mary telling her about the son she shall have. She goes to see Elizabeth. Mary was 16 years old. Joseph is troubled over Mary’s pregnancy. Both Joseph and Mary were given “the test water”—floor sweepings. Neither got sick. They go to Bethlehem. Lodge in a cave. He finds a midwife—and Jesus is born. The wise men come and Herod becomes interested. Herod seeks to kill both John and Jesus. The hill parts and hides John and his mother. Zacharias is killed. Herod dies. Used by the Gnostics.
GOSPEL OF THOMAS
Jesus at five years clears pools of water. On the Sabbath, makes 12 clay sparrows.
Jesus claps his hands and the sparrows fly away. Annas’s son disturbs the pool and Jesus causes him to wither up. A child bumps into Jesus —angers him—and drops dead. The complaining parents are blinded.
First day at school Jesus knows his letters from Alpha to Omega. Teacher asks Joseph to take Jesus away—saying: “I sought a disciple and found a master.”
Jesus curses associates and then heals them. Playing with children on housetop, one falls off and dies. Jesus makes him come alive. Young man cuts foot with axe—Jesus restores foot. Sows grain, and at once reaps one hundred measures.
Father cuts a beam too short. Jesus lengthens it. Another takes him to school—he preaches a sermon. James is gathering twigs—viper bites him. Jesus breathes on wound—James is cured—the viper bursts. Raises dead workman. Story of teaching in the temple at twelve.
Flee with Jesus to Egypt. Ate grain from a field—which perpetually yielded miraculous harvest. Lived one year with a widow. Cast dead fish in water—they became alive. They return to Palestine—Jesus was seven.
Puts many garments in black dye. Pulls out each a different color. Changes children into pigs. Children enter a furnace—come out goats —Jesus changes them back into children.
Jesus slides on a sunbeam. Hangs a pitcher on a sunbeam. Makes a lion bring back a boy. Cures man who swallowed a viper. Seems to be of Gnostic origin.
GOSPEL OF PSEUDO-MATTHEW
Repetition of story of Mary’s birth, temple sojourn, marriage, trip to Bethlehem. Birth of Jesus. Dragons worship Jesus. Wild beasts worship him. Trees bow for Mary—a spring comes forth. Go to Egypt. Idols fall down. On way from Jericho plays with lion’s whelps. Raises a dead man at Capernaum.
GOSPEL OF THE BIRTH OF MARY
Little new. Mary born at Nazareth. Lives at the temple. Widows called when she was 14. Joseph takes her home. Jesus is born.
ARABIC GOSPEL OF THE INFANCY
Covers time from birth to return to Nazareth. Miracle follows miracle in rapid succession. Fireproof diapers. Demoniac woman cured in Egypt. Dumb bride cured. Leprous girl cured by Jesus’ bath water. Man changed into a mule and restored. Meets one of the thieves crucified with him. Scores of astonishing miracles at Bethlehem. More miracles at Nazareth. Clay animals walk and fly. Makes a snake suck out the poison of his own bite—the child thus saved was Simon Zelotes.
ARMENIAN GOSPEL OF INFANCY
Repeats story of birth to sojourn in Egypt. Jesus accused of death of child—raises him from the dead—but dies again. Plays tricks on children. Cures leprosy.
THE DEATH OF JOSEPH
An Egyptian book. Lived 111 years. A widower—had four sons and two daughters. Usual story of the virgin birth of Jesus and sojourn in Egypt. Return to Nazareth. Joseph could not die until Jesus left the room. Gabriel put soul in a silk napkin and an angel took it away.
Found in Egyptian tomb 1884 with some of Book of Enoch. Probable date, A.D. 150.
Is Docetic—doubts reality of Jesus’ sufferings. Anti-Jewish. Whitewashes Pilate.
Fairly orthodox story according to the Gospels with additions concerning the resurrection. Tells story of Jesus going to Hades to deliver the righteous Fathers.
ACTS OF PILATE (Gospel of Nicodemus)
Twenty-nine sections. Generally, conforms to the story of the four gospels.
Special features: Roman standards bowed before Jesus as he passed. Did the same when strong Jews held them. Did this every time Jesus passed.
Jews charged that Jesus was illegitimate. Many testified for Jesus-man suffering for 38 years and was healed. A blind man cured.
They locked up Joseph of Arimathea. Jesus let him out. Priest of Galilee saw Jesus’ ascension. Another heard him tell about drinking poison and handling snakes. (Mark 16)
Nicodemus and Joseph convert Annas and Caiaphas.
Judas’s wife roasting rooster tries to keep Judas from suicide by having the cock crow.
Mary Magdalene goes to Rome.
Jesus descends into hell. Plants his cross. Releases Adam and Eve and all the ancient worthies. Takes Satan captive. Takes then all to Paradise.
Pilate goes to Annas—he confesses they crucified the Son of God. Pilate writes a confession to Emperor Claudius.
Appendix. Wise men saw a cross, saying, “This is the Son of God.” Jesus makes a dead cock alive to follow Judas and report on him. The cock reported—and Jesus sent him off on a thousand year’s flight.
Caesar, on hearing of Jesus’ crucifixion, orders Pilate brought to him as a prisoner. Orders him beheaded. Angel shows the head to his wife, Procla. She drops dead. The emperor was sick and sent for Jesus—on learning Pilate had crucified him, ordered Pilate’s death. Tiberius had fever, ulcers, and nine kinds of leprosy. He learned about Jesus from Veronica.
Several of Jesus’ cured patients appear in his behalf. The narrative goes on through the crucifixion and resurrection.
Satan and the Prince of hell have a quarrel about Christ. Satan is expelled. Takes many out of hell, including Adam who then meets Enoch and Elijah.
Pilate summons the Jews and makes them read the Scriptures relating to Christ. They confess they made a mistake in crucifying Jesus. They all repent.
GOSPEL OF BARTHOLOMEW
Jesus tells Bartholomew that 30,000 souls leave this world each day. Tells him about going down to Hades. Later, Jesus tells him that only 50 of these souls are righteous. But some of these others may later be saved. Jesus another time told him 12,880 persons die each day. Begs Jesus to show him the Devil. Jesus finally does—a dragon-like monster. The Devil tells him how to deceive men. (Gluttony, adultery, blasphemy, idolatry, suicide, etc.)
Bartholomew looks into the bottomless pit. Learns about different kinds of punishment for sins. Satan said he had 600 Demon assistants. Discussion about the sin against the Holy Ghost.
Satan said God cast him out of Paradise because he would not worship Adam—made in the image of God.Saturday, Death and Six assistants came up from hell and talked with Jesus—he vanquished them, got up, went down to hell, and smashed things up in general. Bound Satan.
Adam and Eve stationed at the gate of Paradise to welcome arriving saints.
Thomas goes home because his son died. Raised him from the dead in Jesus’ name.
BOOK OF JOHN THE EVANGELIST
Jesus did not take human nature, but rather angelic nature. The Mosaic laws are works of the Devil.
Deluded one third of angels by having them write fifty talents owed God in the place of one hundred.
Fallen angels enter into women and debauch mankind.
A story of Christ’s second coming somewhat after Paul’s teaching.
The pit of Hades is so deep that a stone cast in would take three years to reach the bottom.
ASSUMPTION OF THE VIRGIN
Evodius; associate of Andrew and Peter and seventy-second disciple, says he saw all of this: Jesus returned with a chariot of cherubim and Mary’s soul leaped to his bosom. Then Mary dies and her body is hidden. It is not corrupted. Jesus returns and takes the body to Paradise. David comes with Jesus. Mary lived in Jerusalem with a group of virgins. There were 206 days from her death to the assumption. The voice of the Trinity welcomed Mary to Paradise. Jesus brought back Mary’s soul to embrace the resurrected body.
High priest’s hand cut off. He confesses guilt of the crucifixion, embraces Mary’s body, and his hand grows back on his arm.
Mary went daily to pray at Jesus’ sepulchre, but no one could see her. Gabriel would visit with her. Many apostles resurrected to salute Mary at the assumption—Peter was their spokesman. Thomas came from India. Every sick person who touched the wall of Mary’s sepulchre was healed. Mary and the apostles are transported by air to Jerusalem-from Bethlehem to escape the priests who wanted to burn Mary’s body when she died. As the apostles carry Mary on her bed, a Jew sits on the bed. His arms are cut off by an angelic sword and dangle in the air over the bed.
When Mary was in danger at Bethlehem John was preaching at Ephesus and was transported by air to Mary’s assistance. Mary’s dead body shone with a dazzling brightness. A bright cloud hovered over the funeral procession. Angels were singing in the cloud.
The man who talked with Peter the night of the denial touches the bier, his hands wither. He confirms belief, and upon kissing the bier, he is healed. He takes a palm from John, goes to Jerusalem, and cures all the blind.
After Mary’s assumption, the apostles are transported by air to their homes.
Thomas was late in arriving—he passed Mary in the air—she tossed him her girdle—he showed it to the apostles.
Ruler makes John drink poison—no harm. It kills a criminal. John raised the criminal from the dead. Nevertheless, he was banished to Patmos.
At Ephesus, the altar of Artemis is split and the priest drope dead. Raises a young man from the dead.
The would-be traducer of a married woman seeks to desecrate her dead body. He drops dead. The servant who let him into the tomb also dies. John raises the woman from death. She in time forgives and raises the two men. They are converted.
At a deserted inn John is attacked by bedbugs. He orders them to desist—they do. They assemble at the door until morning. As John leaves, they rush upon the bed and disappear into the joints.
All who touched his garments were healed.
In the midst of a passionate funeral sermon the dead man arose.
Two rich men give their all for two jewels. Broke them in public. John restores them—for benefit of the poor. John turns pebbles into a vast horde of jewels. Raises another young man from the dead.
Priest of the idols challenges John to drink poison which has killed two condemned criminals. John drinks it and is not harmed. Still the priest doubts—demands John restore life to the two dead criminals. John does—the priest believes.
John’s coat raises a dead man. John finally goes to heaven bodily-the assumption of John.
ACTS OF PAUL
Tertullian says the author of this book was convicted of imposture and deposed. He was a presbyter in Asia. (About A.D. 160) Paul raises a young man (Barnabas) from the dead. Paul creates a commotion by preaching against marriage.
Thecla, a maiden, hears Paul. Renounces her betrothal. Paul is arrested—banished. Thecla is to be burned. Rain and hail put out the fire—she is saved. Later, she was fed to the beasts—they refused to harm her. She cast herself into a pool—the seals floated on top—dead.
Paul strikes the abdomen of a man with dropsy—it opens and water gushes out. The man drops dead, and Paul raises him from the dead. Half of Apollo’s temple falls at Paul’s petition. Heals woman possessed of a devil. Raises young woman from the dead who was thrown over a cliff.
When beasts are turned loose upon Paul lion licks his feet. Angels loose Paul from iron fetters—goes to beach to baptize believers.
Nero’s cupbearer listening to Paul falls out of window—dies. Paul restores him. Paul appears to Nero after he was beheaded.
ACTS OF PETER
Heals all manner of diseases. His daughter is healed and then reverts to her old affliction.
By Peter’s prayer his daughter is palsied and the gardener’s daughter dies. Later, Peter resurrects her. An adultress, coming to communion, is rebuked and stricken dumb. Peter casts demon out of young man. Caesar’s statue crashes in pieces. Peter orders it sprinkled with holy water—and it is fully restored. Peter causes a dog to speak. The dog dies at Peter’s feet. Causes dead fish to come alive in his bath water. Seven-month child rebukes a sinner—and strikes him dumb.
Peter heals a blind widow. Simon, the magician, kills a lad—Peter raises him from the dead. Raises several from the dead. Heals many on a Sabbath day. Simon tries to fly—falls and breaks his leg in three places—later he comes to his end.
Peter gets into serious trouble because he advised wives to abstain from sex relations with their husbands.
Agrippa orders Peter crucified. Being crucified with head down was Peter’s request.
ACTS OF ANDREW
Andrew heals a blind man. Raises an Egyptian boy from the dead. A mother sought sex relations with her son. The young man sought help from Andrew. The mother falsely accuses her son. The boy, with Andrew, is imprisoned. An earthquake releases them andinjures many—Andrew heals them all. Many are baptized. Casts out a devil. Raises a man killed by seven dogs. Stills a raging storm.
Makes the “sign of the cross” and routs a troop of armed men. Puts out a fire with holy water. Blinds his enemies and then restores their sight. A “possessed” lad hangs himself, and Andrew restores him. Man afflicted 22 years with “sores” is healed. Resurrects a dead soldier.
Andrew thrown to the beasts, but they refused to touch him—turned and devoured their keepers. Serpent kills a boy—Andrew restores him and the serpent dies.
A proconsul is healed and baptized. He raises up 38 dead sailors from a shipwreck. Causes an illegitimate child to be born dead. Healed all the sick in several cities. Healed one sick with “ulcers and worms.” Cured an epileptic—one who “foamed at the mouth.”
Was crucified, but preached three days hanging on the cross.
ACTS OF THOMAS
Agent of a king comes from India to hire a carpenter to build a palace for the monarch. He engages Thomas. A cupbearer who buffets Thomas is killed by a lion. A dog brings in his hand. Thomas restores the man.
The king gives Thomas much money to build the palace. Thomas gives away the money to the poor. When the king comes, he finds no palace. He is wroth and orders Thomas arrested.
The king’s brother dies, goes to Paradise, and comes back to tell the king of the wonderful palace which Thomas had builded for the king
The king’s brother is returned to this life—Thomas is released from prison. This is a long and wordy recital in the Acts of Thomas.
There is a long story of a dragon who was jealous of a maiden and whom Thomas caused to swell up and burst.
A colt—descendant of the olden Balaam—utters praises for Thomas. Several are raised from the dead and devils are cast out of many. Many sick are healed by washing in a stream which Thomas had blessed.
Heals and makes beautiful an ugly-duckling daughter.
A herd of wild asses preach the gospel, and one of them casts out devils.
Thomas finally cast into prison because the wife of the ruler had stopped sex relations with him. He blamed the teachings of Thomas. In this connection—and while in prison—Thomas utters the famous “Psalm of the Soul”—one of the most worthy, from a literary standpoint, of all of this document. Then Thomas is released and goes free. After much preaching and many converts he is again imprisoned and executed.
Later, when the king’s child as afflicted, he sends for one of Thomas’s bones. Fails to find the body, but brings some dust from the tomb, and his child is cured.
ACTS OF ANDREW AND MATTHIAS (MATTHEW)
Matthias went to preach in a land of cannibals who put out the eyes of their victim and gave them poison. The poison did not affect Matthias, and his eyes were restored. Andrew is sent to deliver him. They came in a boat. Two angels rowed. Jesus steered the boat. Andrew rested.
They put a rope around Andrew and dragged him in the streets. Then cast him into prison. He makes the sign of the cross and is healed. Bitter water flows from a statue.
ACTS OF PETER AND ANDREW
Andrew is carried from the city of the maneaters to a mountain to meet Peter. They sow seed and it immediately springs up as ripened grain. Jesus appears as a 12-year-old boy and makes a camel go through the eye of a needle. One thousand souls were baptized. Andrew goes fishing. Catches 12,000 fish. They even follow him on dry land.
Abgarus, a minor Roman official, writes Jesus a letter of congratulation on his many cures of sick folks, and asks him to come and heal his affliction. Jesus replies that he will send one of his disciples.
LETTER OF LENTULUS
Contains a detailed description of Jesus’ portrait.
EPISTLE TO THE LAODICEANS
Purported to be written by Paul. It is a very mediocre production compared to Paul’s other writings.
CORRESPONDENCE OF PAUL AND SENECA
Seneca, at Caesar’s court, exchanges some 14 letters with Paul. Nothing noteworthy is found in these communications.
EPISTLE TO THE APOSTLES
This is the major work of the Epistles. It is a lengthy but commonplace review of many events in Jesus’ life. There is an answer to a question as to when he would be coming back after he returned to his Father. The answer appears to say that he would return after 150 years.
Begins with a discussion of illegitimate children—how they are put in the hands of “caretaker angels.”
Peter asks Jesus to show him someone who had departed this world. He was shown a man whose face shone like the sun. His body was whiter than snow—altogether, he looked like a rainbow.
Then Peter was shown Hell. Men hanging by their tongues. Women hanging by their hair. Others hanging by their feet—all being tortured by fire. Moneylenders for usury were in a lake of molten fire. There was a special pit of fire for homosexuals.
In the resurrection, beasts and fowls were required to restore all that they had eaten—that the very identical particles should become part of the resurrected bodies of the saints. The bones, flesh, skin must be the same as before death.
When Jesus returns on a cloud of angels the sea becomes fire. Some wicked are devoured by worms. Special punishment is given women
THE APOCALYPSE OF PAUL
This purports to be what Paul saw when he was transported to the third heaven—see II Cor. 12:2. It is apparent that Dante got much of the material for his Inferno from this document.
This story ranges far and wide.
This book was found when digging for a house foundation in Tarsus. Was taken to the Emperor at Rome who opened the box.
There is an interesting account of the work of the recording angels. There seems to be two kinds of angels—good and bad. This revelation teaches the resurrection of the identical body of death—contrary to teaching in the New Testament letters.
He sees in Paradise the names of the saints in golden letters on the walls of the city. He saw rivers of milk and honey and the tree of life with 12 fruits. Date trees with clusters of 10,000. Grapes with 10,000 on a bunch. Paul learns that the root of all evil is pride.
He is taken to a special city—the city of Christ, where he sees rivers of milk, honey, oil, wine, etc. There was a river of fire and another neither hot nor cold for lukewarm and indifferent mortals. There was a deep pit for some offenders—it required five hundred years to reach the bottom.
The hardhearted were put naked in a region of ice and snow, with worms to gnaw their flesh. Paul visits with Moses, Abraham, Isaac, and Jacob—also Job, Enoch, and John the Baptist.
THE APOCALYPSE OF THOMAS
Much about the last judgments on earth—rain of blood, etc. Depicts the end of the world, but contains little not found in other writing attributed to Thomas.
THE REVELATION OF STEPHEN
The story of Saul seeing Stephen stoned to death. Gamaliel rebukes Saul.
“James—3. And in Jesus Christ his only Son, our Lord;
“Andrew—4. Who was conceived by the Holy Ghost, born of the Virgin Mary;
“Philip—5. Suffered under Pontius Pilate, was crucified, dead and buried;
“Thomas—6. He descended into hell, and the third day he arose again from the dead;
“Bartholomew—7. He ascended into heaven, sitteth at the right hand of God the Father Almighty;
“Matthew—8. From thence he shall come to judge the quick and the dead;
“James, the son of Alpheus—9. I believe in the Holy Ghost, the holy Catholic Church;
“Simon Zelotes—10. The communion of saints, the forgiveness of sins;
“Jude, the brother of James—11. The resurrection of the body;
“Matthias—12. Life everlasting. Amen.”
EPISTLE OF BARNABAS
This is one of the best of all the Apocrypha—almost worthy of a place in the New Testament Canon. One of the few apocryphal books without miracles.
Denounces sacrifices and burnt offerings. Quotes much from the Old Testament, Daniel, Isaiah, and others. Refers to many prophecies concerning Christ. Discusses the spiritual aspects of circumcision, etc. Treats the spiritual meaning of clean and unclean beasts, and claims that baptism and the cross were foretold in prophecy. Claims that God’s promises refer to the gentiles as well as to the Jews.
Discusses the spiritual aspects of Sabbath keeping, and portrays the real meaning of the temple and its services.
Teaches the “way of life”—the things a Christian must be and do in order to be happy.
In Chapter 14, Verse 11, he seems to offer objections to birth control, as well as to abortion and infanticide. And then he portrays the “way of darkness”—the path to destruction.
THE EPISTLES OF IGNATIUS
a. To the Ephesians
Exhorts to loyalty to the bishop. Warns against heretics and false teachers. Admonishes to remember prayer and charity. Love the Gospel. The virginity of Mary and the Incarnation. Exhorts to unity.
b. To the Magnesians
Exhortations and platitudes. Wants them to live orderly and in unity. Cautions against false opinions. Commends faith and piety. Exhorts to perseverance.
c. To the Trallians
Commends them for their subjection to their spiritual leaders. Warns against heretics. Exhorts to humility and unity. The true doctrine of Christ.
d. To the Romans
About the sufferings of Christ. The honor of martyrdom. General exhortations.
e. To the Philadelphians
Praises their bishop. Warns against divisions. Be united—avoid judging. Glad to hear persecutions at Antioch had stopped.
f. To the Smyrneans
Warns against belittling the sufferings of Christ and the new doctrines of heretics. Thanks them for their kindness.
g. To Polycarp
Tells him how to improve his faith. How to help others. Urges him to write to the churches.
POLYCARP TO THE PHILIPPIANS
Commends them for their faith. Exhorts to faith, hope, and charity. Urges them to perform social and other Christian duties. Exercise faith. Grow in grace. Exhorts against covetousness.
THE SHEPHERD OF HERMAS
(Found in three books)
a. First Book of Hermas
Warning against proud and filthy thoughts. On neglecting to chastise children and correct his talkative wife. The glory of the Church Triumphant. How to get rid of reprobates. The vision of trials and tribulations.
b. Second Book of Hermas
Believing in one God. Against lying—be simple. Putting away the wife for adultery. Dealing with a sad heart—patience. How every man has two angels. Fear God—not the Devil. Flee from evil and do good. Ask God for daily help—avoid doubting.
Grieve not the spirit of God that lives in us. Even prophets must be tried by their spirits. God’s commands are not impossible.
c. Third Book of Hermas
Look for the abiding city to come. The rich are helped by the prayers of the poor. Difficult to tell the righteous from the wicked in this world. Fruits of true believers. Reward of clean living. Two sorts of voluptuous men—and their death. The fruits of repentance. Many kinds of the elect and their rewards. Mysteries of the triumphant church.