God, as the First Source and Center, is primal in relation to total reality—unqualifiedly; infinite as well as eternal and therefore limited or conditioned only by volition. UB 0:3.9
The God of the First Source and Center exercises cosmic overcontrol by absolute Paradise gravity. UB 1:2.10
The Universal Father is the personality of the First Source and Center. UB 0:3.10
The First Source and Center is that infinity who unqualifiedly transcends all mind. all matter, and all spirit. UB 1:7.7
Finite actualities are derived from the First Source and Center by means of self-existent free will. UB 105:5.4
The concept of the I AM is a philosophic concession which is made to the time-bound, space-fettered, finite mind of man, to the impossibility of creature comprehension of eternity existences, nonbeginning, nonending realities and relationships. UB 0:3.23
The I AM achieves personality by becoming the Eternal Father of the Original Son and the Eternal Source of Paradise. UB 0:3.22
Absolute causation resides in the Universal Father functioning as the I AM. UB 105:1.1
The sevenfold nature of the I AM is suggested by the Seven Absolutes of Infinity:
God is not a synonym for nature, neither is he natural law personified. God is a transcendent reality, not mans traditional concept of supreme values. God is not a psychological focalization of spiritual meanings, neither is he “the noblest work of man.” God may be any or all of these concepts, but he is more. He is a saving and loving Father. UB 1:2.2
The nature of God can best be understood by the revelation of the Father which Michael unfolded in his manifold teachings and in his superb mortal life in the flesh. UB 2:0.1
The unstinted bestowal of himself upon his universes does not diminish his potential of power, wisdom, and love. UB 3:4.1
The infinity of God should be the supreme assurance that throughout all endless futurity an ascending personality will have before him the possibility of Deity association which even eternity will neither exhaust nor transcend. UB 106:7.6
The creature’s need is wholly sufficient to insure the full flow of the Father’s tender mercies and his saving grace. UB 2:4.2
Mercy is not a contravention of justice, but rather an understanding interpretation of the demands of supreme justice as it is fairly applied to material creatures. UB 2:4.5
The Eternal Son is the original and only-begotten Son of God. UB 6:1.1
The Eternal Son is the perfect and final expression of the first personal and absolute concept of the Universal Father. UB 6:0.3
As the upholder of spiritual realities, the Second Source and Center is the eternal counterpoise of the Isle of Paradise, which so magnificently up—holds all things material. UB 7:0.3
The Son is the spiritual and personal nature of God made manifest to the universes. UB 6:7.3
The Eternal Son is the eternal Word of God. UB 6:2.2
The Eternal Son is the great mercy minister to all creation. UB 6:3.2
The Eternal Son motivates the spirit level of cosmic reality. UB 6:4.1
The pure and universal spirit gravity of all creation leads directly back to the person of the Son. Thus does the Son exercise absolute spiritual sovereignty. UB 7:1.1
The gravity control of spiritual things operates independently of time and space. Spirit gravity never suffers time delays, nor does it undergo space diminution. UB 7:1.2
There is a direct attractiveness of a spirit nature between spiritually minded persons of like tastes and longings. UB 7:1.6
The spirit-gravity circuit is the basic channel for transmitting genuine prayers. UB 7:3.3
The very instant that God the Father and God the Son conjointly conceive an identical and infinite action—the execution of an absolute thought-plan—the Infinite Spirit springs full-fledgedly into existence. UB 8:0.3
The God of Action functions and the dead vaults of space are astir. UB 8:1.4
The Conjoint Creator is the manipulator of energy. UB 9:3.5
As the divine Sons are the Word of God, the Infinite Spirit is the Act of God. UB 10:3.3
The Infinite Spirit is the effective agent for the execution of the Father-Son plan of perfection attainment. UB 8:3.5
The Infinite Spirit is a complete and perfect personality and reacts to the universe as a person. UB 8:6.4
The Infinite Spirit is a universe presence, an eternal action, a cosmic power, a holy influence, and a universal mind; but he is also a true and divine personality. UB 8:6.1
All of the personal and nonpersonal doings of the Infinite Spirit are volitional acts. UB 9:3.7
The absolute mind is the mind of the Third Person of Deity. UB 9:4.2
Mind does not have to be added to pure spirit. Spirit is always minded in some way. UB 9:4.2
The Conjoint Actor is absolute only in the domain of mind. UB 9:4.3
Infinite mind ignores time, ultimate mind transcends time, cosmic mind is conditioned by time. UB 9:4.4
All these activities of mind are grasped in the absolute mind-gravity circuit of the Third Source and Center. UB 9:6.1
Mind alone can interassociate physical energies with spiritual powers. UB 12:6.3
Universe reflectivity is that unique and inexplicable power to see, hear, sense, and know all things as they transpire throughout a superuniverse. UB 9:7.4
The functional family of the Third Center falls into three groups: Supreme Spirits, Power Directors, and other personalities which include Ministering Spirits. UB 9:8.14
God the Sevenfold functionally co-ordinates finite evolution. UB 106:2.1
The Supreme Being is the unification of three phases of Deity reality: God the Supreme, the spiritual unification of certain finite aspects of the Paradise Trinity; the Almighty Supreme, the power unification of the grand universe Creators; and the Supreme Mind, the individual contribution of the Third Source and Center and his co-ordinates to the reality of the Supreme Being. UB 22:7.11
This evolutionary Deity does appear to reflect the attitude of the Trinity of Supremacy. UB 10:7.3
The Supreme Being is absolutely dependent on the existence and action of the Paradise Trinity. UB 115:5.1
God the Supreme is the personalization of all universe experience, the focalization of all finite evolution. UB 118:9.9
The Almighty Supreme is a living and evolving Deity of power and personality. UB 116:0.4
The Supreme is the beauty of physical harmony, the truth of intellectual meaning, and the goodness of spiritual value. UB 117:1.1
The Supreme knows you because he is creaturelike as well as creatorlike. UB 117:6.1
God the Supreme was a spiritual person in Havona before the creation of the grand universe. UB 56:6.2
The Supreme embraces all of infinity that a finite creature can ever really comprehend. UB 117:6.19
Deity may be existential, as in the Eternal Son; experiential, as in the Supreme Being; associative, as in God the Sevenfold; undivided, as in the Paradise Trinity. UB 0:1.14
Deity is the source of all that which is divine, but all that which is divine is not necessarily Deity. UB 0:1.15
Divinity is creature comprehensible as truth, beauty, and goodness; correlated in personality as love, mercy, and ministry; disclosed on impersonal levels as justice, power, and sovereignty. UB 0:1.17
The equivalent of mind, the ability to know and be known, is indigenous to Deity. UB 6:6.2
The ubiquity of Deity must not be confused with the ultimacy of the divine omnipresence. UB 118:2.1
Compossibility is innate in divine power. UB 118:5.1
Deity is personalizable as God and is characterized by unity—actual or potential. UB 0:1.2
In contemplating Deity, the concept of personality must be divested of the idea of corporeality. UB 1:5.12