On the return from the Caspian region, Jesus gave up the direction of the caravan at Urmia and journeyed on to Capernaum, where he made his new home with the Zebedees. [1] Jesus rested in the old Persian city of Urmia on Lake Urmia on his way to the Caspian Sea. [2]
Cymboyton founded the temple of religion in Urmia with his three sons, where Jesus delivered lectures on the brotherhood of men. [3]
Jesus’ lectures in Urmia sparked discussion on the brotherhood of men and the kingdoms of God and men, revealing the need for global governance to ensure lasting peace and goodwill among all. [4] The teachings of the Master at Urmia regarding political sovereignty are particularly relevant to the complexities of the twentieth century. [5]
A disagreement arose regarding the interpretation of Jesus' teachings at Urmia, leading to the adaptation of his pronouncements to twentieth-century conditions. [6] Jesus' most systematic teaching was delivered in Urmia, focusing on the brotherhood of men and the Kingdom of God. [7]
After Cymboyton's death, his sons struggled to keep a peaceful faculty, wishing later Christian teachers at Urmia were more wise and tolerant. [8]
The reopened Mithraic temple in Urmia burned down due to the unyielding and uncompromising teachings of Abner's chosen teachers who sought religious dominance. [9]
The sons of Cymboyton faced challenges in preserving harmony at Urmia after his passing, which could have been lessened if subsequent Christian teachers had shown more wisdom and tolerance. [10]
See also: UB 134:2.1.