Apostles believed Jesus was the Eternal Son. [1] Believers destined to attain perfection in. [2] Birthday text from Isaiah. [3] Can bestow eternal life. [4] Communed alone with God. [5] Could self-limit divinity consciousness. [6] Divine nature of Jesus is foundation of kingdom. [7] Do not portray Jesus as man of sorrows. [8] Education obtained by mingling with fellow men. [9] Either was what he professed or greatest hypocrite. [10] Everyone yielding to Adjuster eventually comes to. [11] Foretold destruction of Jerusalem. [12] Guardianship by Adjuster and seraphim. [13] Hard sayings more personal confession of faith than commands. [14] He who believes in Jesus has eternal life. [15] He who has seen Jesus has seen Father. [16] He who rejects Jesus rejects Father. [17] Hour striking for rediscovery of real life of Jesus. [18] Human and divine minds of Jesus. [19] Human mind can be exchanged for mind of Jesus. [20] Jesus brotherhood. Let mind in Christ be also in us. [21] Lifted up, Jesus will draw all men to himself. [22] Lives anew in life of individual believer. [23] Most needed now. [24] No man goes to Father except through. [25] Power to lay down life and take it up again. [26] Unifies life, ennobles character, simplifies experience. [27] Works in Father’s name bear witness for. [28] Works with us. [29]
Content with seemingly inadequate means and personalities; ignored power of wealth, great men. [30] Emotional ecstasy upon return of the 70. [31] Interested in, loved, all types of people. [32] Interested only in the individual, not the mass. [33] Loved men so much because he placed such a high value upon them. [34] Loved the sinner, hated the sin. [35] Never premeditated anything dramatic. [36] No respecter of persons. [37] Offered mercy to Caligastia and Daligastia. [38] Rare good humor; not man of sorrows. [39] Regular in work habits. [40] Sat at no man’s feet. [41] Saw most men as weak rather than wicked. [42] Seldom corrected misunderstandings. [43] Taught as one having authority. [44] Very fond of doing things for people. [45] Went about doing good. [46]
Experienced doubt. [47] Awareness of preexistence, divinity. [48]
One of Jesus' goals was to avoid such a showy and spectacular career that it would lead future generations to revere the teacher rather than the truth he had lived and taught . [49] He became increasingly discreet, hiding everything that would contribute to being regarded as different from his companions. [50]
Abhorred purely ceremonial practices. [51] Jesus' antagonism to Jewish traditions and servile ceremonials was always positive. [52] He undertook the destruction of something that existed only when he simultaneously offered to his fellows the highest thing that should exist. [53] Was accused of mocking Jewish sacred traditions. [54] Detested the use of religion for commercial purposes. [55] Was repulsed by the spirit of irreverence he observed in the Jerusalem temple. [56] Kept as far away as possible from fasts and forms; Jesus shattered traditions, destroyed dogmas, and invited mankind to realize his highest ideals. [57]
He refused to employ spiritual forces for himself or to gain followers. [58] He refused to use even human powers to save himself. [59]
His heart was broken when he realized that he must leave his apostles and there was no way to escape the final suffering. [60] Jesus cast a look of compassion and love upon Peter such as no mortal man has ever seen in the Master's face. [61] He always maintained a majestic bearing before his accusers. [62] He felt terribly alone before the crucifixion. [63]
His faith was free from presumption. [64] He had faith in people. [65] He had a strong faith in us human beings. [66] Mortal man, when he appropriates the faith of Jesus, can foreshadow in time the realities of eternity. [67] Jesus' faith was fueled by realities beyond even the ultimate. [68] His faith was perfect but never presumptuous. [69]
Jesus' faith pointed to the path to the finality of human salvation, to the highest attainable by mortals in the universe, for it provides the seven levels of salvation. [70] His faith was a sublime experience and a deep conviction that kept him safe. [71]
He did not act as an economic or social reformer. [72] He revealed that He knew the thoughts of His associates. [73] He never did what others could acceptably accomplish. [74] He never seemed to be curious about people, and He never manifested a desire to direct, manage, or investigate them. [75] He did not interfere in affairs between His disciples and John's apostles. [76] He did not answer or confront His accusers. [77] He never resorted to unworthy tactics in dealing with his enemies. [78] He did not reveal his plans to the apostles. [79] He did not seek to become a martyr. [80] He had nothing to do with the choice of his parents. [81] He did not serve evil in order that good might presumably flow from it. [82] He never showed favoritism. [83] He always showed a characteristic reluctance to take unfair advantage of an adversary. [84] He never rejected anyone. [85]
Only about 10% of those who attended the miracle of the loaves and the attempted coronation episode became followers of Jesus. [86] Jesus' exquisite personality caused such admiration that when he was introduced, the exclamation was "Behold the man!". [87] The common people listened with great pleasure to his words. [88] Even his enemies feared the well-poised presence of Jesus, who was uniquely unified in his divine enthusiasm and practicality. [89] Fear has hindered, not inability, from understanding Jesus throughout history. [90]
Opinions concerning Jesus varied widely, from admiration to fear, but his controlled enthusiasm for the gospel of the kingdom inspired hope and confidence in those who encountered him. [91]
The more we come to know Jesus, the more we love and follow after him as our faithful and unselfish friend, who embodies the ideal of human friendship and love even for sinners. [92] Thousands have proved the promises of Jesus to be true. [93] Even the Emperor Tiberius, upon meeting him, did not hesitate to admire Jesus' regal bearing and affable manners. [94]
Jesus of Nazareth was born into the world on August 21, 7 B.C. in Bethlehem. [95] Some Chaldean priests were informed by midwayers of the impending arrival of Jesus of Nazareth. [96] Vevona heralded “Glory to God in Havona and on earth peace and good will among men” at the birth of Michael. [97]
Jesus of Nazareth was taken to Egypt as a child in recognition of Ikhnaton's remarkable preservation of monotheism. [98] Jesus, at the age of his first moral decision, received the arrival of the Thought Adjuster. [99] Jesus of Nazareth spent much of his spare time studying flowers during the day and stars at night, often staying up past his bedtime in wonder. [100] Jesus fell from the stairs during an unexpected July sandstorm. [101]
During an interesting year at school, Jesus, a diligent pupil in the more progressive third of the class, was excused from attendance for one week each month, spending his time with family or on fishing trips. [102]
Jesus was told to be about his Father's business by an assigned messenger from Salvington, commissioned by Immanuel, on the day before the Passover Sabbath. [103] Jesus' embarrassing questions challenged traditional beliefs and opened minds to a more compassionate view of divinity. [104] Jesus was deeply disturbed by the slaughter of innocent animals required by his heavenly Father. [105]
Jesus, with sagacity, humor, fairness, and consideration, made few comments on elders’ answers, preferring instead to challenge and enlighten through his thought-provoking questions. [106] Jesus and his family experienced financial struggle, yet he faithfully fulfilled his duties and longed for a simpler, country life. [107]
As Jesus entered upon his adolescent years, he found himself the head and sole support of a large family, facing weighty problems and intricate difficulties, yet gaining full knowledge and understanding of the life experience of youth everywhere, forever becoming the understanding refuge for distressed adolescents of all ages and on all worlds throughout the local universe. [108]
Jesus of Nazareth declined to join the Zealots, despite pressure from family and friends, due to his unwavering commitment to his duty to his family and his refusal to engage in political revolt. [109] During his 6 weeks alone with God on Mount Hermon, Jesus transitioned from his purely human career to the more divine phase of his bestowal. [110]
After spending 40 days in the wilderness, Jesus made the final decision to establish the kingdom of heaven in the hearts of mankind by natural, ordinary, difficult, and trying methods, refusing to use his divine powers for selfish gain or worldly glory. [111] Jesus of Nazareth is the greatest of all Urantians, reflecting eternal and living values in his mighty personality. [112] The Father desired natural finish for Jesus' life, as he faced the trials of his earthly mission with unwavering faith and courage. [113]
Jesus of Nazareth lived his human life in the channel of its natural flowing, humbling himself and choosing to endure great anguish and suffering untold sorrow to fulfill his purpose on earth. [114]
Jesus of Nazareth acquired knowledge and wisdom like any other mortal, relying solely on his human abilities until his baptism, without supernatural assistance. [115] Remember his life and proclaim the gospel of the kingdom with love, service, and truth to all people. [116]
Christ Michael, during his time on Urantia, progressed through stages from evolutionary religion to embodying the full sovereignty of supremacy in his local universe. [117]
The midway culture preserves and shares the story of Jesus of Nazareth with humanity, safeguarding it from the forgetfulness that plagues mortal civilization. [118]
It is time to revive the true essence of Jesus of Nazareth, freeing him from centuries of theological interpretations, so that his teachings can be embodied in religious practices. [119] Jesus never experienced serious illness, but did endure minor childhood ailments alongside his siblings this year. [120] Jesus declined the offer of assistant chaplainship in Alexandria, citing that his "hour has not yet come.". [121] Jesus' social life, though limited, was not entirely forgotten, as he had numerous close friends and loyal supporters in Nazareth. [122]
Jesus sought out Roman religious leaders to prepare the way for the reception of his messengers and enhance their understanding of truth, leading to the rapid spread of Christianity in Rome and beyond. [123] Jesus spent every possible hour with the children, becoming a father figure to them and sharing in their joy and wonderment. [124]
Due to the uncertainties and anxieties in Bethlehem, Mary did not wean Jesus until they arrived safely in Alexandria, where they settled with relatives and Joseph found work as a carpenter, eventually becoming a foreman. Mary vigilantly protected Jesus during his infancy, but allowed him to play with other children, understanding the importance of social interaction. The family stayed in Alexandria for two years, during which Jesus enjoyed good health and received a Greek translation of the Hebrew scriptures from friends. After Herod's death, they returned to Nazareth, where Joseph resumed his work and Jesus grew up in a loving, intellectually stimulating environment. Jesus formed close friendships, particularly with a neighbor boy named Jacob, and experienced normal childhood activities. He began formal education at the synagogue at age seven, excelling in his studies and learning multiple languages. Jesus' inquisitive nature led to many questions about the world, which his parents diligently answered. The family expanded with the birth of more children, and Jesus took on responsibilities at home and in his father's workshop. His early years were marked by a balance of education, play, and family life, setting the foundation for his future mission. [125]
Although Jesus might have had better schooling opportunities in Alexandria, his time in Nazareth provided a unique environment for personal growth and understanding of diverse cultures. He experienced minor childhood ailments but continued to excel in school, balancing education with trips to neighboring cities and his uncle's farm. Jesus faced challenges at school due to his artistic interests, which conflicted with Jewish laws, but he adapted by focusing on other activities. His physical, intellectual, social, and spiritual development continued, and he began to understand his unique life mission. Despite occasional conflicts with Jewish customs, Jesus maintained a balance between personal convictions and family obligations, preparing for his future role. [126]
No incident in Jesus' life was more thrilling than his first visit to Jerusalem. He was deeply moved by attending temple discussions alone, marking his first taste of independence. Despite initial excitement, he was disillusioned by the temple's rituals and the irreverence he observed. Jesus questioned the necessity of animal sacrifices and the exclusion of women from certain ceremonies. His profound questions during temple discussions astonished the teachers. After being inadvertently left behind by his parents, he spent three days engaging with temple scholars. When found, he expressed his dedication to his heavenly Father's business. This visit profoundly impacted Jesus, shaping his understanding of his mission and deepening his spiritual insights. [127]
Of all Jesus' earth-life experiences, his fourteenth and fifteenth years were the most crucial. During this period, he became self-conscious of his divinity and destiny, facing significant challenges and temptations. After returning from Jerusalem, Jesus spent more time with his father, distancing himself from his mother. He developed a deep love for the Jewish people but resented the hypocritical religious leaders. His exploits in Jerusalem were praised in Nazareth, and he continued to excel in his studies and work. However, tragedy struck when his father, Joseph, died, leaving Jesus to support his family. Despite the hardships, Jesus managed the family's affairs wisely and continued to grow in favor with God and man. He formulated the prayer later known as "The Lord's Prayer" and began to understand his mission on earth. By the end of his fifteenth year, Jesus had transitioned from childhood to young manhood, ready to take on the responsibilities and opportunities ahead. [128]
As Jesus entered his adolescent years, he became the head and sole support of his large family. Over time, he became increasingly aware of his pre-existence and his mission to reveal his Paradise Father to humanity. No youth has faced more complex problems or testing conflicts than Jesus did during these years. He grew physically, intellectually, and spiritually, displaying a blend of human and divine traits. His family struggled to understand him, especially as he denied being the expected Jewish Messiah. Jesus focused on supporting his family, working diligently as a carpenter. He faced social and political pressures, including a nationalist movement, but prioritized his family responsibilities. Despite financial hardships, Jesus maintained a hopeful and optimistic outlook, inspiring his siblings. He continued to develop his moral and spiritual understanding, preparing for his future mission. By the end of this period, Jesus had become a mature, experienced man, ready to reveal God to humanity and lead people to God. [129]
As Jesus of Nazareth entered his early adult years, he continued to live a normal human life, experiencing the same challenges and emotions as others. His primary mission was twofold: to master the human experience and to reveal the Universal Father to humanity. Jesus fully embraced his dual nature as both human and divine, living a life of humility and obedience. He did not use any supernatural powers until after his baptism by John, which marked the beginning of his public ministry.
During this time, Jesus managed his family's affairs, gradually preparing them for his eventual departure. He worked various jobs, including carpentry and metalwork, and took on the responsibility of supporting his siblings. He also engaged in deep meditation and prayer, further developing his spiritual understanding.
Jesus faced numerous temptations and opportunities, such as an offer to lead a school in Damascus, but he remained focused on his mission. He maintained a strong connection with his family, ensuring their well-being before stepping into his public role. By the end of this period, Jesus had successfully prepared his family for his departure and was ready to begin the next phase of his mission. [130]
Jesus gradually separated himself from managing his family's affairs, preparing them for his departure. He continued to support them financially and spiritually until his baptism. Despite his deep love for his family, he knew he had to leave to fulfill his mission. In A.D. 21, Jesus left Nazareth, visiting Tiberias, Magdala, Bethsaida, and Capernaum, where he worked with Zebedee, a boatbuilder. Jesus designed new, safer boats and became well-known among Galilean fishermen. He lived with Zebedee's family, who admired him greatly. Jesus continued to study, teach, and engage with people, preparing for his public ministry. In A.D. 22, he left Capernaum for Jerusalem, entrusting John Zebedee with his family's financial support. Jesus then embarked on a Mediterranean journey, gaining diverse experiences and deepening his understanding of humanity. By the end of his twenty-ninth year, Jesus was ready for the next phase of his mission, having mastered the human experience. [131]
Jesus embarked on a tour of the Roman world with Gonod and his son Ganid from India, starting on April 26, A.D. 22. They traveled from Jerusalem to Caesarea, then sailed to Alexandria, Crete, Carthage, and Naples, stopping at Malta, #10#, and Messina along the way. From Naples, they traveled to Rome via Capua. After Rome, they went to Tarentum, then sailed to Athens, stopping at Nicopolis and Corinth. From Athens, they traveled to Ephesus, then to Cyprus, stopping at Rhodes, and finally to Antioch. They journeyed south to Sidon, then to Damascus, and traveled through Mesopotamia, visiting Babylon, Ur, Susa, and ending in Charax on December 10, A.D. 23. Jesus spent his time teaching Ganid, assisting Gonod, and engaging with locals, deepening his understanding of humanity. [132]
After leaving Gonod and Ganid at Charax in December A.D. 23, Jesus traveled via Ur to Babylon, joining a caravan to Damascus. From there, he went to Nazareth, briefly stopping in Capernaum to visit Zebedee’s family and his brothers James and Jude. In early March A.D. 24, Jesus attended the double wedding of Simon and Jude in Nazareth. In April A.D. 24, Jesus left Nazareth to lead a caravan from Jerusalem to the Caspian Sea region, passing through Damascus, Lake Urmia, Assyria, Media, and Parthia. He returned in April A.D. 25, stopping at Lake Urmia for two weeks before traveling back to Damascus and then to Capernaum. Jesus settled in Capernaum, where his mother Mary and sister Ruth had moved, and made his home with the Zebedees. [133]
Jesus' most crucial and trying earth-life experiences were during his fourteenth and fifteenth years, which should be called the great test, the real temptation. [134]
Mount Hermon marked the transition from Jesus' purely human life to the beginning of his divine phase, as he lived in isolation with God for six weeks on its slopes. [135]
40 days after baptism, Jesus formulated the plans to proclaim the new kingdom of God in the hearts of men, having completed his bestowal on Urantia and received the assurance of his sovereignty from the highest authorities in the universe. [136]
Jesus of Nazareth refrained from utilizing his supernatural power or celestial guidance until his baptism by John, despite being the incarnated Creator Son. [137]
The day of baptism marked the end of Jesus' purely human life, as the divine Son reunited with his Father, the Universal Father finding his incarnated Son, engaged in conversation. [138]
Jesus of Nazareth began his public work at the height of popular interest in John’s preaching and at a time when the Jewish people were eagerly looking for the Messiah, preaching a message of repentance and the kingdom of heaven that brought comfort and joy to a world anticipating a deliverer, even though the concept of the Messiah had evolved over time from a national deliverer to a divine representative of an improved dispensation, causing confusion and differing interpretations among the Jews. [139]
Jesus, active in universe administration after his baptism, was in direct association with his chief directors of universe affairs during solitary seasons in the hills. [140] At his baptism, Jesus united his human and divine minds, reaching the pinnacle of his personal spiritual growth as the Son of Man. [141]
Jesus, having recalled Immanuel’s instructions at baptism, experienced great spiritual growth and recognition of his divine identity during his Mediterranean journey. [142] Jesus was baptized not as a rite of repentance, but as a consecration to the will of the heavenly Father. [143] Jesus of Nazareth's spirit transit was completed at baptism, transitioning him from life in the flesh to life in the morontia. [144] Jesus of Nazareth made great decisions during his mountain wilderness solitude, no longer relying on a personal seraphic guardian angel after baptism. [145] Through constant communion with his Personalized Adjuster, Jesus of Nazareth carried out all his earthly labors. [146]
After making great decisions regarding his future actions and the proclamation of the kingdom of heaven, Jesus chose to adhere steadfastly to the will of his Father, rejecting worldly power and the use of miracles for personal gain, thus setting a noble example of moral and spiritual integrity for all mankind. [147]
Jesus' first pronouncement of divine nature was made to Nalda, a Samaritan woman of questionable character, but seen by the divine eye as a soul sincerely desiring salvation. [148]
The king-making episode at the feeding of the five thousand led to Jesus rejecting the people's earthly kingship in favor of the spiritual brotherhood of the kingdom of heaven. [149] Jesus of Nazareth rebuked the Sanhedrin and warned of impending spiritual doom but offered mercy and forgiveness. [150]
Jesus wept at Lazarus' tomb out of genuine sympathy for Martha and Mary, perturbed by the crowd of mourners, and hesitant to bring Lazarus back to mortal life. [151] Jesus stood on Mount Olivet, beholding Jerusalem for the first time, filled with emotion as he gazed upon the city that would soon reject him. [152] Jesus wept over family in boat before departing for Jerusalem. [153]
Jesus' transfiguration on Mount Hermon marked the acceptance of his bestowal mission and the satisfaction of the Infinite Spirit, propelling him towards the final phase of his earthly ministry as the Son of God and the Son of Man. [154]
Jesus ascended Mount Hermon to receive the endowment for his earthly mission, choosing to fulfill the mandate of the Eternal Son and the will of his Paradise Father, declining full universe authority at the transfiguration. [155]
The memory of transfiguration sustained Jesus as he accomplished things through his death that could never have been achieved in his life, nerving his apostles to enter Jerusalem. [156]
Jesus, betrayed by Judas, calmly faced his captors and accepted his fate, willing to fulfill the Father's will even in the midst of cruelty and injustice. [157] Judas stepped out in front of the armed soldiers to easily identify Jesus for arrest, making a show of betrayal to secure a great reward. [158] Jesus of Nazareth was spat upon and struck in the face during the unjust and illegal Sanhedrist trial. [159] Struck by enemies, endured humiliation with love and patience, revealing his selfless and forgiving nature. [160] Jesus of Nazareth was arrested and accused without evidence, adjudged without witnesses, punished without a verdict, and condemned to die unjustly. [161] Jesus was not legally convicted on any charges after being brought from the praetorium by Pilate. [162]
The soldiers divided Jesus' clothes among them, leaving the tunic to be cast lots for, as Jesus silently observed his followers and the crowd jeering at him. [163]
Jesus of Nazareth died in 5-1/2 hours due to overwhelming emotional agony and acute spiritual anguish, much to the surprise of the soldiers who found him already dead upon arrival at Golgotha. [164]
Before leaving the courtyard of the praetorium, Jesus was compelled to carry the crossbeam to Golgotha, where he was crucified as "Jesus of Nazareth—the King of the Jews.". [165] The humiliation and crucifixion of Jesus serve as the greatest evidence of his humanity before his resurrection and ultimate reveal of divinity. [166] Physically exhausted before, Jesus succumbed to the weight of the crossbeam on the way to Golgotha, as his suffering reached its peak. [167] Jesus' side was pierced with a spear, marking the end of his mortal life in less than five and a half hours. [168] Those who witnessed Jesus' crucifixion were awestruck by the sight, standing in silence as the Creator died the death of a condemned criminal. [169] Jesus was buried in Joseph's new family tomb, with the centurion and other disciples standing by to prevent interference. [170]
Jesus accomplished things by death he could not in life, such as nerving the apostles to enter Jerusalem with the resurrection of Lazarus and sustaining himself during his bestowal with the memory of the transfiguration, all while being accepted as the Messiah by believers who did not comprehend the concept of a suffering Messiah. [171] Christianity was built up around Jesus' death, rather than his life and teachings on the value of women's souls. [172]
Earth's greatest tragedy was soon to take place, leaving many bewildered and unable to reconcile the impending disaster with Jesus' optimistic demeanor and his references to the future heavenly kingdom. [173]
The bestowal of a Paradise Son on your world was inherent in the Father’s will concerning the closing of a planetary age, not made necessary to win God's favor, but as the final personal act of a Creator Son in earning experiential sovereignty. [174] Jesus foretold his crucifixion, death, and resurrection, warning his disciples to be ready and to follow his teachings with wholehearted dedication. [175] Jesus made plain the certainty of survival for all beings throughout the universe. [176]
Jesus of Nazareth, who belonged to Joseph of Arimathea, was buried in a new family tomb with the belief that he would rise from the dead. [177] Jesus of Nazareth was buried in Joseph's new family tomb across from Golgotha. [178] The discovery of the empty tomb on that early Sunday morning signaled the resurrection of Jesus of Nazareth to come. [179] Jesus was in the tomb from 3 PM Friday to 3 AM Sunday, a mysterious and little-known chapter in his earthly journey. [180] Jesus of Nazareth's tomb was sealed by two stones and guarded by twenty men, ten Jewish guards and ten Roman soldiers. [181] When Jesus emerged from the tomb, his physical body remained untouched and the seals were unbroken. [182]
Seven Paradise personalities surrounded the tomb, but did not participate in Jesus' awakening. [183] The mortal body of Jesus was dissolved by celestial beings, sparing the hosts of heaven from witnessing the slow decay of the Creator's human form. [184]
The Christian belief in the resurrection of Jesus is not solely based on the fact of the empty tomb, but on the spiritual truth of sonship with God, proclaimed in the gospel of the kingdom. [185] The grave cloths, apparently intact and thrown over a cliff, left them greatly surprised at the empty tomb. [186] Just before the greatest revelation of Jesus' divinity, must now come the greatest proofs of his mortal nature. [187] The heralds of the resurrection, dispatched by David Zebedee, proclaimed the risen Savior before the apostles could believe. [188] Jesus foretold his death and resurrection, urging his disciples to prepare for the trials ahead. [189]
Knowledge of Jesus' resurrection avails nothing without spiritual rebirth, for salvation is the free gift of God bestowed upon all who believe they are his sons and bear the fruits of a spirit-filled life. [190] No creatures assisted in the resurrection of Jesus of Nazareth; he achieved it through his own inherent power. [191]
Upon the resurrection of Jesus (of Nazareth) on the third day, he ascended to the right hand of the Universal Father and received the assurance of the acceptance of his bestowal mission. [192]
After the resurrected Jesus emerged from his burial tomb, his physical body remained undisturbed, for it was a discarded outer covering with no connection to his resurrected morontia personality. [193] The resurrected Jesus was seen by almost one thousand people, providing spiritual evidence of his resurrection. [194] Jesus revealed a new revelation of life overthrowing death. [195] Jesus of Nazareth inaugurated dispensational resurrection on Sunday morning, summoning the archangels to his side. [196]
Appeared through closed doors, in table. [216] Broke bread and handed to John Mark. [217] Cleopas and Jacob unaware Jesus not a mortal. [218] Difficulty recognizing Jesus’ form, but not his voice or personality. [219] Form progressively more difficult to visualize. [220] Morontia transit. [221] No appearances to enemies. [222] No nail marks in hands. [223] Ascension. [224]
Apostles misunderstood Jesus’ teaching but grasped his life. [225] Compensates for inability to grasp Eternal Son. [226] Enlarged and amplified highest human visualization of Father. [227] Fact of God becoming man has changed all meanings of human personality. [228] Fixed point for anchor of time. [229] Function of Spirit of Truth limited by one’s reception of substance of Jesus’ life. [230] God revealed himself in life of Jesus. [231] Gospel was founded on fact of life of Jesus. [232] Greatest human knowledge is to know life of Jesus. [233] Jesus’ life exhausted attainable spiritual values. [234] Jesus’ life is best revelation of nature of God. [235]
Highest religious living. [236] Man at his best to himself. [237] Man submitted to Father’s will. [238] Man to God. [239] Merciful nature of Eternal Son. [240] Mortal destiny. [241] Paradise plan for mortal survival. [242]
Lived for inspiration of every world throughout all time. [243] Lived not as example but as inspiration. [244] Lived the truth, was the truth. [245] Most beautiful expression of divinity found in earth lives of bestowal Sons. [246] New and living way. [247] Understand Jesus’ teachings by his life. [248]
Be not ashamed of Jesus’ teachings. [249] Be not dismayed by failure fully to grasp. [250] Denounced pride, cruelty, oppression, hypocrisy. [251] Equality of women. [252] Exclusive profit motivation incompatible with. [253] Look at Jesus’ actions more than his teachings. [254] Love and service. [255] Must come a revival of. [256] Often intended for other worlds. [257] Self-forgetfulness and self-control, not self-examination and self-denial. [258] Untaught in learning of rabbis. [259] Used term Elohim for God, not Yahweh. [260]
Do not literally apply to material affairs. [596] To individual, not state. [597] To worlds in bestowal Son era. [598] World has never seriously tried to carry out. [599]
Harmoniously co-ordinate knowledge, wisdom, faith, truth, and love; provide tranquility, certainty, enlightenment, stability, God-consciousness, and assurance of survival. [600] Left as Jesus presented them, all religions would have embraced. [601] Obscured by overemphasis on Jesus’ personality. [602]
Jesus taught by asking. [603] Bold and emphatic. [604] Constant appeal to Scriptures. [605] Embellished truth, did not attack error. [606] Little of the well-planned or premeditated. [607] Message reiterated. [608] Never elicited resentment or antagonism. [609] Never took unfair advantage; no ignoble tactics. [610] No appeal to human authority; spoke directly to consciences and souls; did not resort to logic, legal quibbles, clever sayings. [611] Not so much what Jesus said as his kindly look. [612] Taught most when he said least. [613]
At house of Martha and Mary. [614] At Zebedee’s house. [615] Came near believing Jesus was beside himself. [616] Failed to understand Jesus. [617] Failed to wish Jesus well due to pride, resentment. [618] Failure to make James and Jude apostles caused rift. [619] Felt disgraced by their embarrassing position; avoided Jesus. [620] Jesus asked John Zebedee asked to watch over his family. [621] Jesus conformed to parents’ wishes even when he disagreed. [622] Jesus financially supported. [623] Jesus tried to retain their confidence, affection. [624] Jesus’ abdication as head of Joseph’s house. [625] Jesus’ moral and spiritual training obtained from Joseph and Mary. [626] Jesus’ relations with siblings. [627] Members of Jesus’ family. Nazareth home described. [628] No penalty for violation of personal teachings. [629] Residences after resurrection. [630]
100 beneficiaries of unconscious healing by Jesus. [631] Adjuster unable to limit time manifestations. [632]
Approach miracles through Jesus, not Jesus through miracles. [644] Creator prerogatives inseparable from Jesus’ personal presence. [645] Creator Sons have almost unlimited healing powers. [646] Gave Jesus much trouble, unsought notoriety. [647] Healings of emotional disturbances. [648] Impossible to limit Michael’s spiritual power. [649] Incarnations of Paradise Sons are. [650] Jesus chose not to employ miracles and healings. [651] Miracles desired for spiritual benefits rather than purely physical restoration. [652] Not used for earth family or immediate followers. [653] Of mind and spirit occur in expectant faith-dominated persons. [654] Perception that living energy had gone forth. [655]
Sanhedrin said Jesus did miracles by power of devils. [675] Situation can never again occur. [676] Used not to tempt people into kingdom, but to reveal Father to those already in. [677]
We must not overlook Jesus of Nazareth, a brave human hero, in our veneration of the divine Christ. [685] Author and finisher of our faith. [686] God incarnate in man. [687] Human nature. [688] Mind was that of first-century human. [689] Miraculous person. [690] Not Eternal Son. [691] Not so much perfection of his life as its symmetry, balanced unification. [692] Our elder brother. [693] Personality of Eternal Son incarnate. [694] Personification of Father’s will. [695] Revelation of Father to soul. [696] Satisfaction of all unsatisfied factors of logic. [697] Savior. [698] Spiritual lens which makes visible Him who is invisible. [699] Teacher, not a preacher. [700] Think of righteousness rather than sinlessness. [701] Traits. [702] Traits inherited from Joseph and Mary. [703] Unreservedly dedicated to Father’s business. [704] Word made flesh.
Pictures have been most unfortunate. [705] Voice was musical, fascinating, authoritative. [706]
In human contacts. [707] That we have abundant life. [708] To be world’s deliverer. [709] To comfort minds, liberate spirits, save souls. [710] To complete sovereignty and reveal God. [711] To end pretensions of Lucifer. [712] To proclaim spiritual liberty, teach eternal truth, foster living faith. [713] To reveal God, lead men to become Son-conscious. [714]
Relationship with Jesus takes precedence over all others. [715] Religion of Jesus versus religion about Jesus. [716]
Accused Jesus of being in league with devils. [717] Charges against Jesus. [718] Unanimously decreed Jesus’ death. [719]
Believers’ best attitude toward. [720] Discernible only by spiritual faith. [721] Early Christians believed imminent. [722] Jesus promised to return. [723] Not related to establishment of kingdom. [724] Timing known only on Paradise. [725]
Animal husbandry. [726] Business and financial sagacity. [727] Camel-driving. [728] Canvas and leather work. [729] Carpentry, boatmaking. [730] Cheese-making. [731] Fishing. [732] Harp playing. [733] Interpreting and translating. [734] Loom operating. [735] Metal working. [736] Mining. [737] Spoke Aramaic, Greek, Hebrew, Indian language. [738] Storytelling. [739] Tentmaking. [740] Yoke making. [741]
Achieved all of sonship we will one day attain. [742] Achieved status of light and life on Urantia. [743] All power given to Jesus. [744] Broke hold of sin and evil. [745] Divested Caligastia of all authority. [746] In all points tried and tested. [747] Was the 4th epochal revelation. [748]
Compact with brother James. [749] Destroyed after baptism. [750] Left no permanent writings. [751] On sand before husband of Hildana. [752] Translation work for merchant of Damascus. [753]
See also: UB 196; UB 100:7.7; UB 189; UB 196:1.11; UB 189; UB 190; UB 191; UB 192; UB 193; UB 128:1.10-11; UB 129:1.11; UB 134:7.2-3; UB 141:3.5; UB 149:2.12; UB 172:3.10,13; UB 172:4.1; UB 100:7; UB 123:2.15; UB 127:1.2-3; UB 127:5.1; UB 128:6.2,11; UB 187:2.8; UB 114:7.16; UB 176:2.4; UB 194:4.5.