Understanding others leads to tolerance, which matures into love. [1] Differences in status are essential to the development of human tolerance and altruism. [2] Education evolves conciliators into interpretive teachers, increasing respect for others' opinions and avoiding clashes of mind. [3] Tolerance is essential for success in persuading and prevailing with others. [4] Tolerance is a fruit of the spirit, to be shown through forgiving and enduring peace towards others. [5] With winsome tact and tolerance, the Master gracefully gains victory without engaging in unnecessary battle or destruction. [6] Family is where tolerance is learned. [7] A mature person looks upon all others with tenderness and tolerance. [8] As you mature and gain experience, practice tolerance with difficult individuals to cultivate tact and wisdom. [9]
Teachers of the religion of Jesus should approach other religions with recognition of common truths from Jesus' message, emphasizing similarities over differences. [10] Those spiritually enlightened should be tolerant of those who rely on symbolism for spiritual insight, without looking down on them. [11]
Jesus did not despise individuals, but rather sought to discredit the systems of teaching and practice inherent within the clash between the religion of spirit and religions of authority. [12] We have persistently sought peace, but the leaders of Israel will not have it, as peace cannot exist between light and darkness, truth and error. [13]
Tolerance thrives when religions recognize the spirit sovereignty of God, but breeds conflict when one assumes superiority and asserts exclusive authority. [14]
The time has come for a clear and definite break with the Jewish religious leaders in Jerusalem, as Jesus boldly challenges the authority of the Pharisees by performing miracles. [15] Woe upon those who reject the light, shun justice, spurn mercy, and despise truth, for they shall face judgment. [16]
Each apostolic teacher presented their unique interpretation of the gospel of the kingdom, with Simon Peter and James Zebedee being the most influential. [17] Forbid not the strange preacher, for even those not wholly worthy may support our cause. [18] Jesus's tolerance allowed Kirmeth to freely spread his unsound teachings at the Bethsaida encampment. [19] Requiring God-conscious individuals to reject historic leadership is a mistake Christians should not make. [20]
Jesus rejected the idea of molding disciples to a set pattern, instead allowing each soul to develop individually in answer to Peter's question, wanting to set men free to start anew as little children, insisting on unconscious goodness and warning against dogmatization and standardization. [21]
The religion of the spirit permits diversity of belief, drawing men together in understanding sympathy, while the religions of authority only divide and set them in conscientious array against each other. [22]
Religionists should borrow the best from their neighbors' living spiritual faith rather than denounce the worst in their lingering superstitions and outworn rituals. [23]