Causation is the cosmic mind response in reality domain of physical senses. [1] The cosmic mind unfailingly responds, recognizes response, on three levels of universe reality. [2]
Primitive man assigned all phenomena to a person. In case of death the savage asked, not what killed him, but who. [3]
The ancients sought a supernatural explanation for all natural phenomena. But the frank, honest, and fearless search for true causes gave birth to modern science. [4]
Exploration of the phenomena of life sooner or later destroys man’s belief in chance, luck, and so-called accidents, substituting therefor a universe of law and order wherein all effects are preceded by definite causes. [5] Father liberate our inner self from the fetters of absolute dependence on antecedent causation. [6] The material level of law provides for causality continuity, the unending response of effect to antecedent action. [7]
Natural justice is a man-made theory; it is not a reality. In nature, justice is purely theoretic, wholly a fiction. Nature provides but one kind of justice—inevitable conformity of results to causes. [8]
Reason, through the study of science, may lead back through nature to a First Cause. [9]
The vital distinction between first causes and second causes is that first causes produce original effects which are free from inheritance of any factor derived from any antecedent causation. [10]
The Infinite can be finally revealed only in infinity; the cause can never be fully comprehended by an analysis of effects; the living God is immeasurably greater than the sum total of creation that has come into being as a result of the creative acts of his unfettered free will. [11] Universe causes cannot be lower than universe effects. [12] Finite origins are helpful, but only divine causes reveal final effects. [13]