Melchizedek, the priest and sage of Salem, laid the foundation for Jerusalem, previously known as Jebus. [1] Amidst the reign of terror in Jerusalem, a temple of Baal stood alongside the temple of Yahweh. [2]
During the siege of Jerusalem, the fearless prophet Jeremiah proclaimed the righteousness and might of the Lord, only to be condemned for suggesting surrender to Nebuchadnezzar. [3] Despite Isaiah's prophecy, Jerusalem fell as Jeremiah had foreseen. [4]
Jesus said to his apostles: “Let us go up to Jerusalem, the city of the Father's house, to fulfill the will of the Father in heaven.”. [5]
Millions of dispersed Jews gathered in Jerusalem for religious feasts, united in their worship and anticipation of the Messiah, despite theological differences. [6]
Jesus’ Passover at the temple in Jerusalem was a memorable visit, filled with independent living experiences and temple discussions, leading to deep questions and teachings about the Father, family relationships, and the coming kingdom which necessitated a journey outside Jerusalem to continue his work. [7]
The feast of tabernacles in Jerusalem was a vibrant celebration of harvest and worship, where Jesus boldly proclaimed his full gospel for the first time amidst a diverse gathering of people from all corners of the known world. [8]
Despite the dangers of Jesus' visit to Jerusalem, his bold appearance at the feast of tabernacles put an end to all whisperings of fear and cowardice among his followers, who were both astonished and terrified by his teachings. [9]
Jesus attended the feast of dedication at Nicodemus's home to give the Sanhedrin another chance to see the light, but knew their plans would not work and had not yet decided on the method to bring his work to their notice. [10]
Persecution scattered early believers from Jerusalem, paving the way for Jesus and the twelve to spread the good news among the Samaritans on Mount Gerizim. [11] Prophets perish in Jerusalem as the Son of Man goes up to the city of the Father's house to be offered up. [12]
The situation in Jerusalem in the week before the crucifixion was one of confusion and consternation, with the apostles left pondering the fate of Jesus amidst discussions of betrayal and impending trials. [13] Jesus’ 19th appearance in Jerusalem brought a message of unity, trust, and empowerment to his disciples. [14]
The apostles believed the destruction of Jerusalem would lead to the appearance of the New Jerusalem. [15] Jesus gave instructions to his followers to protect them from perishing in the destruction of Jerusalem, the cradle of the early gospel movement. [16]
Jerusalem was invested by Titus in A.D. 70 and destroyed by Roman armies, leading to the development of the cult of eternal life within the rapidly expanding Christian church. [17] Jesus' tearful prophecy of Jerusalem's destruction came true in the days of great tribulation. [18]
Paul envisioned the heavenly Jerusalem inhabited by perfecting mortals and angelic beings. [19]
Some places in and around Jerusalem are mentioned in The Urantia Book. See links below.
See also: UB 147; UB 124:6; UB 129:2.6; UB 134:7.5; UB 134:9.2; UB 140:7.2; UB 141:9; UB 152:7.