When man chooses to find God and to be like him, such a choice is superfinite. [1] To God, as absolute, an ascending mortal who has made the eternal decision is already a Paradise finaliter. [2] Creativity of inner life can be haphazard or constructive. [3] Father desires only loyalty which is voluntary, wholehearted, and sophistry-proof. [4]
The affectionate dedication of the human will to the doing of the Father’s will is man’s choicest gift to God; in fact, such a consecration of creature will constitutes man’s only possible gift of true value to the Paradise Father. [5] Jesus’ faith was so real and all-encompassing that it absolutely swept away any spiritual doubts and effectively destroyed every conflicting desire. [6]
Material mind is the arena in which human personalities live, are self-conscious, make decisions, choose God or forsake him, eternalize or destroy themselves. [7] The first jubilee of mortal human marked the agreement with the Thought Adjuster when the purpose to survive was sealed. [8]
You are so devoid of courageous decisions and consecrated co-operation that your indwelling Adjusters find it next to impossible to communicate directly with the human mind. [9] Such a will-union is effected by and through Jesus. [10] A Hebrew proverb says: “Whatsoever your hand finds to do, do that with all your might”. [11]
The consecration of election has been defined as:
The highest moral choice is the choice of the highest possible value, and always—in any sphere, in all of them—this is to choose to do the will of God. [15] Man does not passively, slavishly, surrender his will to the Adjuster. Rather does he actively, positively, and co-operatively. [16] Such a creature choice is not a surrender of will. It is a consecration of will, an expansion of will, a glorification of will, a perfecting of will. [17] Such decisive consecration constitutes the true passport from the limitations of human nature to the finality of divine attainment. [18]
Such a consecration of will is tantamount to the realization of eternity-reality of purpose; stated otherwise, that the succession of moments will witness no change in creature purpose. [19] The divine Spirit must dominate and control every phase of human experience. [20]
Although man is a mechanism, is much more than a machine. He can increasingly learn how to subordinate this physical-life machine to the directive wisdom of experience by the process of consecrating the human mind to the execution of the spiritual urges. [21]
Andon and Fonta’s decision to live together and for each other. [22]
Throughout the seven crucial years of the Caligastia rebellion, Van was wholly devoted to the work of ministry to his loyal army of men, midwayers, and angels. [23] The Adjuster empowered Amadon’s loyalty, the modified human associate of Van. [24] John Mark commanded full attention of God, of Jesus, by his supreme desire, and was alone with him a full day. [25]
The widow who gave a few mites in front of Jesus and the apostles had given not some triffle as a gift, but everything she had, including her livelihood. [26]
Consecration inmediately brought Adjuster prior to Spirit of Truth era. [29] Consecration determines the presence of God. [30]
Spirit alliance liberates choice from the physical level and at the same time assures the divine stability produced by augmented universe insight and increased cosmic comprehension. [31]
Man attains divine union by progressive reciprocal spiritual communion, by personality intercourse with the personal God, by increasingly attaining the divine nature through wholehearted and intelligent conformity to the divine will. [32]
The Paradise Father is likewise the destiny of all those finite personalities who wholeheartedly choose to do the divine will, those who love God and long to be like him. [33] All of man’s personality endowments must be wholly consecrated to the effort; halfhearted, partial devotion will be unavailing. [34] The act of the creature’s choosing to do the will of the Creator is immediately reacted by the Supreme. [35] Choosing to do the will of God joins spiritual faith to material decisions in personality action and thus supplies a divine and spiritual fulcrum. [36] Consecration leads to assignment of a guardian of destiny. [37] Produces consciousness of God; ensures survival. [38] When man consecrates his will to the doing of the Father’s will, when man gives God all that he has, then does God make that man more than he is. [39]
See also: UB 111:5.