Knjiga Urantia na engleskom jeziku je javno vlasništvo diljem svijeta od 2006. godine..
Prijevodi: © 2014 Zaklada Urantia
| POGLAVLJE 5 : ODNOS BOGA PREMA INDIVIDUI |
Indeks
Jedna verzija |
POGLAVLJE 7 : ODNOS VJEČNOG SINA PREMA SVEMIRU |
THE ETERNAL SON
POGLAVLJE 6 : VJEČNI SIN
1955 6:0.1 THE Eternal Son is the perfect and final expression of the “first” personal and absolute concept of the Universal Father. Accordingly, whenever and however the Father personally and absolutely expresses himself, he does so through his Eternal Son, who ever has been, now is, and ever will be, the living and divine Word. And this Eternal Son is residential at the center of all things, in association with, and immediately enshrouding the personal presence of, the Eternal and Universal Father.
2014 6:0.1 VJEČNI Sin je savršeni i krajnji izraz "prvog" osobnog i apsolutnog koncepta Oca Svih. Prema tome, kad god i kako god se Otac osobno i apsolutno izražava, on to čini kroz svog Vječnog Sina koji je uvijek bio, sada jeste i uvijek će biti, živuća i božanska Riječ. A ovaj Vječni Sin živi u središtu svega, u suradnji s njim, i neposredno obavijajući osobnu prisutnost Vječnog Oca Svih.
1955 6:0.2 We speak of God’s “first” thought and allude to an impossible time origin of the Eternal Son for the purpose of gaining access to the thought channels of the human intellect. Such distortions of language represent our best efforts at contact-compromise with the time-bound minds of mortal creatures. In the sequential sense the Universal Father never could have had a first thought, nor could the Eternal Son ever have had a beginning. But I was instructed to portray the realities of eternity to the time-limited minds of mortals by such symbols of thought and to designate the relationships of eternity by such time concepts of sequentiality.
2014 6:0.2 Mi govorimo o Božjoj "prvoj" misli i aludiramo da je postojalo vrijeme nastajanja Vječnog Sina, kako bi prišli misaonim kanalima ljudskog intelekta. Takva jezična izobličenja predstavljaju naša najiskrenija nastojanja u uspostavi kompromisnog kontakta s vremenski ograničenim umovima stvorenih smrtnika. U sekvencijalnom smislu Otac Svih nikada nije mogao imati prvu misao, niti Vječni Sin ikada imati početak. Ali dobio sam upute predočiti stvarnosti vječnosti vremenski ograničenim umovima smrtnika takvim simbolima misli i opisati odnose vječnosti takvim vremenskim konceptima sekvencijalnosti.
1955 6:0.3 The Eternal Son is the spiritual personalization of the Paradise Father’s universal and infinite concept of divine reality, unqualified spirit, and absolute personality. And thereby does the Son constitute the divine revelation of the creator identity of the Universal Father. The perfect personality of the Son discloses that the Father is actually the eternal and universal source of all the meanings and values of the spiritual, the volitional, the purposeful, and the personal.
2014 6:0.3 Vječni Sin je duhovna personalizacija univerzalnog i beskonačnog koncepta božanske stvarnosti, bezuvjetnog duha i apsolutne ličnosti Rajskog Oca. I na taj način Sin predstavlja božansko otkrivenje kreatorskog identiteta Oca Svih. Savršena ličnost Sina otkriva da je Otac zapravo vječni i sveopći izvor svih značenja i vrijednosti svega duhovnog, slobodnovoljnog, svjesnog i osobnog.
1955 6:0.4 In an effort to enable the finite mind of time to form some sequential concept of the relationships of the eternal and infinite beings of the Paradise Trinity, we utilize such license of conception as to refer to the “Father’s first personal, universal, and infinite concept.” It is impossible for me to convey to the human mind any adequate idea of the eternal relations of the Deities; therefore do I employ such terms as will afford the finite mind something of an idea of the relationship of these eternal beings in the subsequent eras of time. We believe the Son sprang from the Father; we are taught that both are unqualifiedly eternal. It is apparent, therefore, that no time creature can ever fully comprehend this mystery of a Son who is derived from the Father, and yet who is co-ordinately eternal with the Father himself.
2014 6:0.4 U nastojanju da omogućimo konačnom umu vremena da formira neki sekvencijalni koncept u odnosima vječnih i beskonačnih bića Rajskog Trojstva, uzimamo konceptualnu slobodu govoriti o "Očevoj prvoj osobnoj, univerzalnoj i beskonačnoj misli." Nemoguće mi je prenijeti ljudskom umu adekvatnu ideju vječnih odnosa Božanstava; stoga se koristim pojmovima koji će konačnom umu navijestiti nešto odnosa tih vječnih bića u budućim stoljećima vremena. Vjerujemo da je Sin potekao odOca; nama je rečeno da su obojica bezuvjetno vječni. Očito je, dakle, da ni jedno stvoreno biće vremena nikada ne može u potpunosti shvatiti tu tajnu kako je Sin koji je izveden od Oca, opet jednako vječan kao i Otac.
¶ 1. IDENTITET VJEČNOG SINA
1. IDENTITY OF THE ETERNAL SON
1. IDENTITET VJEČNOG SINA
1955 6:1.1 The Eternal Son is the original and only-begotten Son of God. He is God the Son, the Second Person of Deity and the associate creator of all things. As the Father is the First Great Source and Center, so the Eternal Son is the Second Great Source and Center.
1955 6:1.2 The Eternal Son is the spiritual center and the divine administrator of the spiritual government of the universe of universes. The Universal Father is first a creator and then a controller; the Eternal Son is first a cocreator and then a spiritual administrator. “God is spirit,” and the Son is a personal revelation of that spirit. The First Source and Center is the Volitional Absolute; the Second Source and Center is the Personality Absolute.
2014 6:1.2 Vječni Sin je duhovno središte i božanski administrativni upravitelj duhovne vlade svemira nad svemirima. Otac Svih je prvo stvoritelj a zatim nadglednik; Vječni Sin je prvo sustvoritelj a zatim duhovni administrator. "Bog je Duh," a Sin je osobno otkrivenje ovog duha
[2]. Prvi Izvor i Središe je Apsolut Volje; Drugi Izvor i Središte je Apsolut Ličnosti.
1955 6:1.3 The Universal Father never personally functions as a creator except in conjunction with the Son or with the co-ordinate action of the Son. Had the New Testament writer referred to the Eternal Son, he would have uttered the truth when he wrote: “In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him, and without him was not anything made that was made.”
2014 6:1.3 Otac Svih nikada osobno ne djeluje kao stvoritelj, osim u vezi sa Sinom ili u koordinatnom djelovanju sa Sinom[3]. Da je novozavjetni pisac govorio o Vječnom Sinu, bio bi u pravu kad je rekao: "U početku bijaše Riječ i Riječ bijaše kod Boga i Riječ bijaše Bog[4]. Sve po njemu postade, a bez njega ne bi postalo ništa što je postalo[5]."
1955 6:1.4 When a Son of the Eternal Son appeared on Urantia, those who fraternized with this divine being in human form alluded to him as “He who was from the beginning, whom we have heard, whom we have seen with our eyes, whom we have looked upon, and our hands have handled, even the Word of life.” And this bestowal Son came forth from the Father just as truly as did the Original Son, as is suggested in one of his earthly prayers: “And now, O my Father, glorify me with your own self, with the glory which I had with you before this world was.”
2014 6:1.4 Kad se Sin Vječnog Sina pojavio na Urantiji, oni koji su imali priliku upoznati ovo božansko biće u ljudskom obliku aludirali su na njega kao "onoga što bijaše od samog početka, kojeg smo čuli, kojega smo vidjeli očima svojim, kojega smo promatrali i kojega su naše ruke opipale, čak Riječi života[6]." A ovaj je darovani Sin došao od Oca jednako kao što je od njega došao i Izvorni Sin, na što ukazuje jedna od njegovih zemaljskih molitvi: "A sada, Oče moj, proslavi ti mene kod sebe sa slavom koju imadoh kod tebe prije nego postade svijet[7]."
1955 6:1.5 The Eternal Son is known by different names in various universes. In the central universe he is known as the Co-ordinate Source, the Cocreator, and the Associate Absolute. On Uversa, the headquarters of the superuniverse, we designate the Son as the Co-ordinate Spirit Center and as the Eternal Spirit Administrator. On Salvington, the headquarters of your local universe, this Son is of record as the Second Eternal Source and Center. The Melchizedeks speak of him as the Son of Sons. On your world, but not in your system of inhabited spheres, this Original Son has been confused with a co-ordinate Creator Son, Michael of Nebadon, who bestowed himself upon the mortal races of Urantia.
2014 6:1.5 Vječni Sin je poznat po različitim imenima u različitim svemirima. U središnjem je svemiru poznat kao Ravnopravni Izvor, Sustvoritelj i Pridruženi Apsolut. Na Uversi, sjedištu nadsvemira, opisujemo Sina kao Ravnopravno Središte Duha, te kao Vječnog Administora Duha. Na Sferi Spasenja, glavnom sjedištu vašeg lokalnog svemira, ovaj je Sin obično poznat kao Drugi Vječni Izvor i Središte. Melkizedeci o njemu govore kao o Sinu nad Sinovima. Na vašem svijetu, ali ne u vašem sustavu naseljenih svjetova, taj je Izvorni Sin greškom zamijenjen s njemu ravnim Sinom Stvoriteljem, Mihaelom od Nebadona, koji je sebe darovao smrtnim rasama Urantije.
1955 6:1.6 Although any of the Paradise Sons may fittingly be called Sons of God, we are in the habit of reserving the designation “the Eternal Son” for this Original Son, the Second Source and Center, cocreator with the Universal Father of the central universe of power and perfection and cocreator of all other divine Sons who spring from the infinite Deities.
2014 6:1.6 Iako se svaki od Rajskih Sinova može prikladno nazvati Sinom Božjim, mi obično koristimo naziv "Vječni Sin" kad govorimo o ovom Izvornom Sinu, Drugom Izvoru i Središtu, sustvoritelju sa Ocem Svih središnjeg svemira moći i savršenstva i sustvoritelju svih ostalih božanskih Sinova koji izvoru iz beskonačnih Božanstava.
¶ 2. PRIRODA VJEČNOG SINA
2. NATURE OF THE ETERNAL SON
2. PRIRODA VJEČNOG SINA
1955 6:2.1 The Eternal Son is just as changeless and infinitely dependable as the Universal Father. He is also just as spiritual as the Father, just as truly an unlimited spirit. To you of lowly origin the Son would appear to be more personal since he is one step nearer you in approachability than is the Universal Father.
2014 6:2.1 Vječni Sin je jednako nepromjenjiv i beskrajno pouzdan kao Otac Svih. On je također jednako duhovan kao Otac, u jednakoj mjeri neograničeni duh. Vama koji ste niskog porijekla, Sin bi se učinio osobnijim jer vam je jedan korak pristupačniji od Oca Svih.
1955 6:2.2 The Eternal Son is the eternal Word of God. He is wholly like the Father; in fact, the Eternal Son is God the Father personally manifest to the universe of universes. And thus it was and is and forever will be true of the Eternal Son and of all the co-ordinate Creator Sons: “He who has seen the Son has seen the Father.”
2014 6:2.2 Vječni Sin je vječna Riječ Boga. On je u cijelosti poput Oca; u stvari, Vječni Sin jeste Bog Otac osobno obznanjen svemiru nad svemirima. I tako je bilo i jeste i zauvijek će biti kada je riječ o Vječnom Sinu i svim njemu ravnim Sinovima Stvoriteljima: "Tko je vidio Sina, vidio je i Oca[8]."
1955 6:2.3 In nature the Son is wholly like the spirit Father. When we worship the Universal Father, actually we at the same time worship God the Son and God the Spirit. God the Son is just as divinely real and eternal in nature as God the Father.
2014 6:2.3 U prirodi je Sin u cijelosti poput Oca koji je duh. Kad obožavamo Oca Svih, zapravo u isto vrijeme štujemo Boga Sina i Boga Duha. Bog Sin je jednako božanstveno stvaran i vječan po prirodi kao Bog Otac.
1955 6:2.4 The Son not only possesses all the Father’s infinite and transcendent righteousness, but the Son is also reflective of all the Father’s holiness of character. The Son shares the Father’s perfection and jointly shares the responsibility of aiding all creatures of imperfection in their spiritual efforts to attain divine perfection.
2014 6:2.4 Sin ne samo da ima svu Očevu beskonačnu i transcendentu ispravnost, nego Sin isto tako odražava svu svetost Očeva karaktera. Sin dijeli Očevo savršenstvo i oni zajednički dijele odgovornost za pružanje pomoći svim nesavršenim stvorenim bićima u njihovim duhovnim nastojanjima da postignu božansko savršenstvo.
1955 6:2.5 The Eternal Son possesses all the Father’s character of divinity and attributes of spirituality. The Son is the fullness of God’s absoluteness in personality and spirit, and these qualities the Son reveals in his personal management of the spiritual government of the universe of universes.
2014 6:2.5 Vječni Sin posjeduje svu božanstvenost i sve atribute duhovnosti Očeva karaktera. Sin je punina Božje apsolutnosti u ličnosti i duhu, a ove osobine Sin otkriva u svom osobnom upravljanju duhovnom vladom svemira nad svemirima.
1955 6:2.6 God is, indeed, a universal spirit; God is spirit; and this spirit nature of the Father is focalized and personalized in the Deity of the Eternal Son. In the Son all spiritual characteristics are apparently greatly enhanced by differentiation from the universality of the First Source and Center. And as the Father shares his spirit nature with the Son, so do they together just as fully and unreservedly share the divine spirit with the Conjoint Actor, the Infinite Spirit.
2014 6:2.6 Bog je, doista, univerzalni duh; Bog je duh; i ta je Očeva narav duha usredotočena i personalizirana u Božanstvu Vječnog Sina[9]. U Sinu sva duhovna svojstva izgledaju znatno povećana radi odvojenosti od univerzalnosti Prvog Izvora i Središta. A upravo kao što Otac dijeli svoju prirodu duha sa Sinom, oni isto tako potpuno i bezrezervno dijele božanski duh sa Združenim Činiteljem, Beskonačnim Duhom.
1955 6:2.7 In the love of truth and in the creation of beauty the Father and the Son are equal except that the Son appears to devote himself more to the realization of the exclusively spiritual beauty of universal values.
2014 6:2.7 U ljubavi prema istini i stvaranju ljepote, Otac i Sin su jednaki, osim što se Sin naočigled više posvećuje realizaciji isključivo duhovne ljepote univerzalnih vrijednosti.
1955 6:2.8 In divine goodness I discern no difference between the Father and the Son. The Father loves his universe children as a father; the Eternal Son looks upon all creatures both as father and as brother.
2014 6:2.8 U božanskoj dobroti ne opažam razliku između Oca i Sina. Otac voli svoju kozmičku djecu kao otac;Vječni Sin promatra sva stvorena bića kao otac i kao brat.
¶ 3. SLUŽBA OČEVE LJUBAVI
3. MINISTRY OF THE FATHER’S LOVE
3. SLUŽBA OČEVE LJUBAVI
1955 6:3.1 The Son shares the justice and righteousness of the Trinity but overshadows these divinity traits by the infinite personalization of the Father’s love and mercy; the Son is the revelation of divine love to the universes. As God is love, so the Son is mercy. The Son cannot love more than the Father, but he can show mercy to creatures in one additional way, for he not only is a primal creator like the Father, but he is also the Eternal Son of that same Father, thereby sharing in the sonship experience of all other sons of the Universal Father.
2014 6:3.1 Sin dijeli pravdu i ispravnost Trojstva, ali on zasjenjuje ove osobine božanstvenosti beskonačnom personalizacijom Očeve ljubavi i milosti; Sin je otkrivenje božanske ljubavi svemirima. Kao što je Bog ljubav, Sin je milost[10]. Sin ne može voljeti više od Oca, ali on može pokazati milost stvorenim bićima na jedan dodatni način jer on nije samo prvotni stvoritelj poput Oca, već je i Vječni Sin istog tog Oca, čime sudjeluje u iskustvu sinovstva svih ostalih sinova Oca Svih.
1955 6:3.2 The Eternal Son is the great mercy minister to all creation. Mercy is the essence of the Son’s spiritual character. The mandates of the Eternal Son, as they go forth over the spirit circuits of the Second Source and Center, are keyed in tones of mercy.
1955 6:3.3 To comprehend the love of the Eternal Son, you must first perceive its divine source, the Father, who is love, and then behold the unfolding of this infinite affection in the far-flung ministry of the Infinite Spirit and his almost limitless host of ministering personalities.
1955 6:3.4 The ministry of the Eternal Son is devoted to the revelation of the God of love to the universe of universes. This divine Son is not engaged in the ignoble task of trying to persuade his gracious Father to love his lowly creatures and to show mercy to the wrongdoers of time. How wrong to envisage the Eternal Son as appealing to the Universal Father to show mercy to his lowly creatures on the material worlds of space! Such concepts of God are crude and grotesque. Rather should you realize that all the merciful ministrations of the Sons of God are a direct revelation of the Father’s heart of universal love and infinite compassion. The Father’s love is the real and eternal source of the Son’s mercy.
2014 6:3.4 Služenje Vječnog Sina posvećeno je otkrivenju Boga ljubavi svemiru nad svemirima. Ovaj se božanski Sin ne upušta u nečasna nastojanja da navede svog milostivog Oca na ljubav prema njegovim niskim stvorenim bićima i na milost prema zlotvorima vremena. Kako je pogrešno misliti da Vječni Sin moli Oca Svih da bude milostiv prema svojim niskim stvorenim bićima na materijalnim svjetovima prostora! Kako su takve ideje o Bogu grube i groteskne. Umjesto toga trebate spoznati da je sva milostiva služba Božjih Sinova izravna objava Očeve univerzalne ljubavi i beskonačnog suosjećanja. Očeva je ljubav stvarni i vječni izvor Sinova milosrđa.
1955 6:3.5 God is love, the Son is mercy. Mercy is applied love, the Father’s love in action in the person of his Eternal Son. The love of this universal Son is likewise universal. As love is comprehended on a sex planet, the love of God is more comparable to the love of a father, while the love of the Eternal Son is more like the affection of a mother. Crude, indeed, are such illustrations, but I employ them in the hope of conveying to the human mind the thought that there is a difference, not in divine content but in quality and technique of expression, between the love of the Father and the love of the Son.
2014 6:3.5 Bog je ljubav, Sin je milost[13][14]. Milosrđe je primjenjena ljubav, Očeva ljubav na djelu u osobi njegova Vječnog Sina. Ljubav ovog univerzalnog Sina također je univerzalna. Kako se ljubav shvaća na planetu spolnih bića, Božja je ljubav više usporediva s ljubavlju oca, dok je ljubav Vječnog Sina više poput ljubavi majke. Takve su ilustracije dapače grube, ali ih koristim u nadi da će ljudskom umu predočiti ideju da postoji razlika ne u božanskom sadržaju, već u kvaliteti i tehnici izražavanja, između ljubavi Oca i ljubavi Sina.
¶ 4. OSOBINE VJEČNOG SINA
4. ATTRIBUTES OF THE ETERNAL SON
4. OSOBINE VJEČNOG SINA
1955 6:4.1 The Eternal Son motivates the spirit level of cosmic reality; the spiritual power of the Son is absolute in relation to all universe actualities. He exercises perfect control over the interassociation of all undifferentiated spirit energy and over all actualized spirit reality through his absolute grasp of spirit gravity. All pure unfragmented spirit and all spiritual beings and values are responsive to the infinite drawing power of the primal Son of Paradise. And if the eternal future should witness the appearance of an unlimited universe, the spirit gravity and the spirit power of the Original Son will be found wholly adequate for the spiritual control and effective administration of such a boundless creation.
2014 6:4.1 Vječni Sin aktivira tu razinu kozmičke stvarnosti koja ima prirodu duha; duhovna moć Sina je apsolutna u odnosu na sve kozmičke aktualnosti. On ostvaruje savršenu kontrolu nad međupovezanosti sve nediferencirane energije duha i sve aktualizirane stvarnosti duha kroz svoju apsolutnu kontrolu nad gravitacijom duha. Sav čisti nefragmentizirani duh i sva duhovna bića i vrijednosti reagiraju na beskonačnu privlačnu moć prvotnog Rajskog Sina. A ako u vječnoj budućnosti posvjedočimo pojavu neograničenog svemira, duh gravitacije i snaga duha Izvornog Sina će u cjelosti biti pripravni za duhovnu kontrolu i djelotvornu administrativnu upravu nad takvim bezgraničnim stvaranjem.
1955 6:4.2 The Son is omnipotent only in the spiritual realm. In the eternal economy of universe administration, wasteful and needless repetition of function is never encountered; the Deities are not given to useless duplication of universe ministry.
2014 6:4.2 Sin je svemoguć samo u duhovnoj domeni. U vječnoj organizaciji kozmičke administracije, nikad se ne javlja rastrošnost ili nepotrebno ponavljanje funkcija; Božanstva se ne odaju beskoristnom dupliciranju kozmičke službe.
1955 6:4.3 The omnipresence of the Original Son constitutes the spiritual unity of the universe of universes. The spiritual cohesion of all creation rests upon the everywhere active presence of the divine spirit of the Eternal Son. When we conceive of the Father’s spiritual presence, we find it difficult to differentiate it in our thinking from the spiritual presence of the Eternal Son. The spirit of the Father is eternally resident in the spirit of the Son.
2014 6:4.3 Sveprisutnost Izvornog Sina tvori duhovno jedinstvo svemira nad svemirima. Duhovna povezanost svega stvorenog ovisi o posvuda aktivnoj prisutnosti božanskog duha Vječnog Sina. Kada nastojimo spoznati Očevu duhovnu prisutnost, teško da se ona razlikuje u našim razmišljanjima od duhovne prisutnosti Vječnog Sina. Duh Oca vječno živi u duhu Sina.
1955 6:4.4 The Father must be spiritually omnipresent, but such omnipresence appears to be inseparable from the everywhere spirit activities of the Eternal Son. We do, however, believe that in all situations of Father-Son presence of a dual spiritual nature the spirit of the Son is co-ordinate with the spirit of the Father.
2014 6:4.4 Otac mora biti duhovno sveprisutan, ali sveprisutnost se čini neodvojiva od sveprisutnih aktivnosti duha Vječnog Sina. Mi, međutim, vjeruju da je u svim situacijama Očeve i Sinove prisutnosti dvojne duhovne prirode, duh Sina ravnopravan duhu Oca.
1955 6:4.5 In his contact with personality, the Father acts in the personality circuit. In his personal and detectable contact with spiritual creation, he appears in the fragments of the totality of his Deity, and these Father fragments have a solitary, unique, and exclusive function wherever and whenever they appear in the universes. In all such situations the spirit of the Son is co-ordinate with the spiritual function of the fragmented presence of the Universal Father.
2014 6:4.5 U svom dodiru s ličnosti, Otac djeluje u krugu ličnosti. U osobnom i primjetnom kontaktu s duhovnim stvaranjem, ona se naočigled pojavljuje u fragmentima ukupnosti njegova Božanstva, a ovi Očevi fragmenti imaju osamljenu, jedinstvenu i ekskluzivnu funkciju gdje god i kad god se pojave u svemirima. U svim takvim situacijama, duh Sina je ravnopravan s duhovnim djelovanjem fragmentizirane prisutnosti Oca.
1955 6:4.6 Spiritually the Eternal Son is omnipresent. The spirit of the Eternal Son is most certainly with you and around you, but not within you and a part of you like the Mystery Monitor. The indwelling Father fragment adjusts the human mind to progressively divine attitudes, whereupon such an ascending mind becomes increasingly responsive to the spiritual drawing power of the all-powerful spirit-gravity circuit of the Second Source and Center.
2014 6:4.6 Duhovno, Vječni Sin je sveprisutan. Duh Vječnog Sina je svakako s vama i oko vas, ali ne u vama i dio vas poput Tajnovitog Osmatrača. Unutarnji fragment Oca postupno prilagođava ljudski um sve božanstvenijim stavovima, nakon čega takav uzlazni um postaje sve više osjetljiv na duhovnu privlačnost moći svemoćnog kruga gravitacije duha Drugog Izvora i Središta.
1955 6:4.7 The Original Son is universally and spiritually self-conscious. In wisdom the Son is the full equal of the Father. In the realms of knowledge, omniscience, we cannot distinguish between the First and Second Sources; like the Father, the Son knows all; he is never surprised by any universe event; he comprehends the end from the beginning.
2014 6:4.7 Izvorni Sin je univerzalno i duhovno samosvjestan. U mudrosti Sin je posve jednak Ocu. U područjima znanja, sveznanja, ne možemo razlikovati Prvi i Drugi Izvor; poput Oca, Sin sve zna; on nikada nije iznenađen bilo kojim kozmičkim događajem; on razumije svršetak od početka.
1955 6:4.8 The Father and the Son really know the number and whereabouts of all the spirits and spiritualized beings in the universe of universes. Not only does the Son know all things by virtue of his own omnipresent spirit, but the Son, equally with the Father and the Conjoint Actor, is fully cognizant of the vast reflectivity intelligence of the Supreme Being, which intelligence is at all times aware of all things that transpire on all the worlds of the seven superuniverses. And there are other ways in which the Paradise Son is omniscient.
2014 6:4.8 Otac i Sin uistinu znaju broj i boravište svih duhova i produhovljenih bića u svemiru nad svemirima. Ne samo da Sin sve zna na temelju svojeg vlastitog sveznajućeg duha već je Sin, jednako s Ocem i Združenim Činiteljem, u potpunosti upoznat s širokim djelovanjem odražajnosti inteligencije Vrhovnog Bića, koja je u svakom trenutku svjesna svega što se događa u svim svjetovima svih sedam nadsvemira. A postoje i drugi načini na koje je Rajski Sin sveznajući.
1955 6:4.9 The Eternal Son, as a loving, merciful, and ministering spiritual personality, is wholly and infinitely equal with the Universal Father, while in all those merciful and affectionate personal contacts with the ascendant beings of the lower realms the Eternal Son is just as kind and considerate, just as patient and long-suffering, as are his Paradise Sons in the local universes who so frequently bestow themselves upon the evolutionary worlds of time.
2014 6:4.9 Vječni Sin je, kao nježna, milostiva, poslužna duhovna ličnost, potpuno i beskonačno jednak s Ocem Svih, dok je u svim milostivim i nježnim osobnim kontaktima s uzlaznim bićima nižih svjetova, Vječni Sin jednako dobar i obziran, jednako strpljiv i ustrajan, kao njegovi Rajski Sinovi u lokalnim svemirima koji tako često sami sebe poklanjaju evolucijskim svjetovima vremena.
1955 6:4.10 It is needless further to expatiate on the attributes of the Eternal Son. With the exceptions noted, it is only necessary to study the spiritual attributes of God the Father to understand and correctly evaluate the attributes of God the Son.
2014 6:4.10 Nepotrebno je dalje razmatrati osobine Vječnog Sina. Uz navedene iznimke, potrebno je samo proučiti duhovne atribute Boga Oca kako bi shvatili i pravilno procijenili atribute Boga Sina.
¶ 5. OGRANIČENJA VJEČNOG SINA
5. LIMITATIONS OF THE ETERNAL SON
5. OGRANIČENJA VJEČNOG SINA
1955 6:5.1 The Eternal Son does not personally function in the physical domains, nor does he function, except through the Conjoint Actor, in the levels of mind ministry to creature beings. But these qualifications do not in any manner otherwise limit the Eternal Son in the full and free exercise of all the divine attributes of spiritual omniscience, omnipresence, and omnipotence.
2014 6:5.1 Vječni Sin ne djeluje osobno u fizičkim domenama, niti funkcionira, osim kroz Združenog Činitelja, u razinama umne službe stvorenim bićima. No, ova ograničenja ni na koji način ne sputavaju Vječnog Sina u punom i slobodnom izražaju svih božanskih osobina duhovnog sveznanja, sveprisutnosti i svemoći.
1955 6:5.2 The Eternal Son does not personally pervade the potentials of spirit inherent in the infinity of the Deity Absolute, but as these potentials become actual, they come within the all-powerful grasp of the spirit-gravity circuit of the Son.
2014 6:5.2 Vječni Sin osobno ne prožima potencijale duha svojstvene beskonačnosti Božanstva Apsoluta, ali kako ti potencijali postaju stvarni, oni dolaze u svemoćni dohvat gravitacije duha Sinova kruga.
1955 6:5.3 Personality is the exclusive gift of the Universal Father. The Eternal Son derives personality from the Father, but he does not, without the Father, bestow personality. The Son gives origin to a vast spirit host, but such derivations are not personalities. When the Son creates personality, he does so in conjunction with the Father or with the Conjoint Creator, who may act for the Father in such relationships. The Eternal Son is thus a cocreator of personalities, but he bestows personality upon no being and of himself, alone, never creates personal beings. This limitation of action does not, however, deprive the Son of the ability to create any or all types of other-than-personal reality.
2014 6:5.3 Ličnost je ekskluzivni dar Oca Svih. Vječni Sin prima svoju ličnost od Oca, ali bez Oca ne može podariti ličnost. Sin daje podrijetlo ogromnom mnoštvu bića duha, ali takve derivacije nisu ličnosti. Kad Sin stvara ličnost, on to čini zajedno s Ocem ili ZdruženimČiniteljem, koji može djelovati u ime Oca u takvim odnosima. Vječni Sin je tako sustvoritelj ličnosti, ali on sam nikada ne daruje ličnost sam i od sebe, niti ikada sam stvara osobna bića. Ovo ograničenje djelovanja, međutim, ne lišava Sina sposobnost za stvaranje bilo koje ili svih vrsta vidova stvarnosti koji nisu ličnost.
1955 6:5.4 The Eternal Son is limited in transmittal of creator prerogatives. The Father, in eternalizing the Original Son, bestowed upon him the power and privilege of subsequently joining with the Father in the divine act of producing additional Sons possessing creative attributes, and this they have done and now do. But when these co-ordinate Sons have been produced, the prerogatives of creatorship are apparently not further transmissible. The Eternal Son transmits creatorship powers only to the first or direct personalization. Therefore, when the Father and the Son unite to personalize a Creator Son, they achieve their purpose; but the Creator Son thus brought into existence is never able to transmit or delegate the prerogatives of creatorship to the various orders of Sons which he may subsequently create, notwithstanding that, in the highest local universe Sons, there does appear a very limited reflection of the creative attributes of a Creator Son.
2014 6:5.4 Vječni Sin ima ograničenu moć prenošenja stvoriteljskih povlastica. Učinivši Izvornog Sina vječnim, Otac mu je podario moć i povlasticu da se naknadno pridruži Ocu u božanskom činu stvaranja drugih Sinova koji posjeduju stvaralačka svojstva, a to su činili i sada čine. Ali kad se proizvedu ti ravnopravni Sinovi, na njih se naočigled ne prenose stvoriteljske povlastice. Vječni Sin prenosi stvaralačke ovlasti samo na svoju prvu ili izravnu personalizaciju. Stoga, kad se Otac i Sin ujedine u personaliziranju Sina Stvoritelja, oni postižu svoj cilj; ali Sin Stvoritelj koji se tako dovodi u postojanje nije u mogućnosti prenijeti ili delegirati stvoriteljske povlastice raznim redovima Sinova koje on može naknadno stvoriti, bez obzira na to što se, u najvišim Sinovima lokalnog svemira, naočigled javlja vrlo ograničen odraz kreativnih osobina Sina Stvoritelja.
1955 6:5.5 The Eternal Son, as an infinite and exclusively personal being, cannot fragmentize his nature, cannot distribute and bestow individualized portions of his selfhood upon other entities or persons as do the Universal Father and the Infinite Spirit. But the Son can and does bestow himself as an unlimited spirit to bathe all creation and unceasingly draw all spirit personalities and spiritual realities to himself.
2014 6:5.5 Vječni Sin, kao beskonačno i isključivo osobno biće, ne može fragmentizirati svoju prirodu, ne može distribuirati i podariti individualizirane dij elove svoga bića na druge entitete ili osobe kako to čine Otac Svih i Beskonačni Duh. Ali Sin može i hoće darovati sebe samoga u vidu neograničenog duha, prožimajući sve stvaranje i k seb i nepre stano privlačeći sve ličnosti duha i duhovne stvarnosti.
1955 6:5.6 Ever remember, the Eternal Son is the personal portrayal of the spirit Father to all creation. The Son is personal and nothing but personal in the Deity sense; such a divine and absolute personality cannot be disintegrated or fragmentized. God the Father and God the Spirit are truly personal, but they are also everything else in addition to being such Deity personalities.
2014 6:5.6 Uvijek imajte na umu, Vječni Sin je osobni portret Oca koji je duh cijele tvorevine. Sin je osoban i ništa drugo nego osoban u smislu Božanstva; kao božanska i apsolutna ličnost ne može se rasplinuti ili rascjepkati. Bog Otac i Bog Duh su istinski osobni, ali oni su i sve drugo osim što su takve ličnosti Božanstva.
1955 6:5.7 Though the Eternal Son cannot personally participate in the bestowal of the Thought Adjusters, he did sit in council with the Universal Father in the eternal past, approving the plan and pledging endless co-operation, when the Father, in projecting the bestowal of the Thought Adjusters, proposed to the Son, “Let us make mortal man in our own image.” And as the spirit fragment of the Father dwells within you, so does the spirit presence of the Son envelop you, while these two forever work as one for your spiritual advancement.
2014 6:5.7 Iako Vječni Sin ne može osobno sudjelovati u darivanju Misaonih Ispravljača, u vječnoj prošlosti se savjetovao s Ocem Svih, odobrio plan i obećao svoju beskrajnu suradnju kada je Otac, planirajući darivanje Misaonih Ispravljača, predložio Sinu: "Načinimo čovjeka na svoju sliku[15]." I kako duh fragment Oca prebiva u vama, tako vas okružuje duh prisutnosti Sina, a ova dvojica neprestano rade na vašem duhovnom napredovanju.
¶ 6. DUH UM
6. THE SPIRIT MIND
6. DUH UM
1955 6:6.1 The Eternal Son is spirit and has mind, but not a mind or a spirit which mortal mind can comprehend. Mortal man perceives mind on the finite, cosmic, material, and personal levels. Man also observes mind phenomena in living organisms functioning on the subpersonal (animal) level, but it is difficult for him to grasp the nature of mind when associated with supermaterial beings and as a part of exclusive spirit personalities. Mind must, however, be differently defined when it refers to the spirit level of existence, and when it is used to denote spirit functions of intelligence. That kind of mind which is directly allied with spirit is comparable neither to that mind which co-ordinates spirit and matter nor to that mind which is allied only with matter.
2014 6:6.1 Vječni Sin je duh i ima um, ali ne um ili duh koji smrtni um može shvatiti. Smrtni čovjek razumije um na konačnim, kozmičkim, materijalnim i osobnim razinama. Čovjek također opaža umne pojave u živim organizmima koji funkcionira na podosobnoj (životinjskoj) razini, ali mu je teško shvatiti prirodu uma povezanog s nadmaterijalnim bićima koji je dio ekskluzivne ličnosti duha. Um mora, međutim, biti drugačije definiran, kada se odnosi na razinu postojanja duha i kada se koristi za označavanje inteligencije koja ima prirodu duha. Ta vrsta uma koja je izravno povezana s duhom ne može se usporediti ni s umom koji koordinira duh i materiju niti s umom koji je povezan jedino s materijom.
1955 6:6.2 Spirit is ever conscious, minded, and possessed of varied phases of identity. Without mind in some phase there would be no spiritual consciousness in the fraternity of spirit beings. The equivalent of mind, the ability to know and be known, is indigenous to Deity. Deity may be personal, prepersonal, superpersonal, or impersonal, but Deity is never mindless, that is, never without the ability at least to communicate with similar entities, beings, or personalities.
2014 6:6.2 Duh je uvijek svjestan, uman, i posjeduje raznovrsne faze identiteta. Bez određene faze uma ne bi bilo duhovne svijesti u bratstvu bića duha. Ekvivalent uma, sposobnost znati i biti poznat, je autohtona Božanstvu[16]. Božanstvo može biti lično, predlično, nadlično ili nelično, ali Božanstvo nikada nije bezumno, to jest, nikada nije bez mogućnosti barem da komunicira sa sličnim entitetima, bićima ili ličnostima.
1955 6:6.3 The mind of the Eternal Son is like that of the Father but unlike any other mind in the universe, and with the mind of the Father it is ancestor to the diverse and far-flung minds of the Conjoint Creator. The mind of the Father and the Son, that intellect which is ancestral to the absolute mind of the Third Source and Center, is perhaps best illustrated in the premind of a Thought Adjuster, for, though these Father fragments are entirely outside of the mind circuits of the Conjoint Actor, they have some form of premind; they know as they are known; they enjoy the equivalent of human thinking.
2014 6:6.3 Um Vječnog Sina nalikuje Očevu umu, ali se razlikuje od bilo kojeg drugog uma u svemiru, ali s umum Oca, on je prethodnik raznolikih i široko raspostranjenih umova Združenog Stvoritelja. Um Oca i Sina, taj intelekt koji je prethodio apsolutnom umu Trećeg Izvora i Središta, se eventualno može najbolje ilustrirati u predumu Misaonog Ispravljača, jer ovi fragmenti Oca, iako su potpuno izvan umnih krugova Združenog Činitelja, imaju neki oblik preduma; oni poznaju i njih se poznaje; oni uživaju ekvivalent ljudske sposobnosti razmišljanja[17].
1955 6:6.4 The Eternal Son is wholly spiritual; man is very nearly entirely material; therefore much pertaining to the spirit personality of the Eternal Son, to his seven spiritual spheres encircling Paradise and to the nature of the impersonal creations of the Paradise Son, will have to await your attainment of spirit status following your completion of the morontia ascension of the local universe of Nebadon. And then, as you pass through the superuniverse and on to Havona, many of these spirit-concealed mysteries will clarify as you begin to be endowed with the “mind of the spirit”—spiritual insight.
2014 6:6.4 Vječni Sin je posve duhovan; čovjek je gotovo u potpunosti materijalan; dakle, mnogo toga što se odnosi na ličnost duha Vječnog Sina, njegovih sedam duhovnih sfera koje okružuju Raj i prirodu neosobnih stvaranja Rajskog Sina, mora čekati na vaše postizanje statusa duha po završetku morontija uzlaza lokalnim svemirom Nebadonom. A onda, kako budete prolazili kroz nadsvemir i dostigli Havonu, mnoge od tih duboko skrivenih tajni će se pojasniti nakon što počnete biti obdareni "umom duha" - duhovnim uvidom[18].
¶ 7. LIČNOST VJEČNOG SINA
7. PERSONALITY OF THE ETERNAL SON
7. LIČNOST VJEČNOG SINA
1955 6:7.1 The Eternal Son is that infinite personality from whose unqualified personality fetters the Universal Father escaped by the technique of trinitization, and by virtue of which he has ever since continued to bestow himself in endless profusion upon his ever-expanding universe of Creators and creatures. The Son is absolute personality; God is father personality—the source of personality, the bestower of personality, the cause of personality. Every personal being derives personality from the Universal Father just as the Original Son eternally derives his personality from the Paradise Father.
2014 6:7.1 Vječni Sin je ta beskonačna ličnost od čijih se neograničenih okova ličnosti Otac Svih oslobodio tehnikom potrojstvljenja, i na temelju koje je od tada nastavio sebe darivati u beskrajnom obilju po svom rastućem svemiru Stvoritelja i stvorenih bića. Sin je apsolutna ličnost; Bog je očinska ličnost - izvor ličnosti, darovatelj ličnosti, uzrok ličnosti. Svako osobno biće prima ličnost od Oca Svih, upravo kao što Izvorni Sin vječno prima svoju ličnost od Rajskog Oca.
1955 6:7.2 The personality of the Paradise Son is absolute and purely spiritual, and this absolute personality is also the divine and eternal pattern, first, of the Father’s bestowal of personality upon the Conjoint Actor and, subsequently, of his bestowal of personality upon the myriads of his creatures throughout a far-flung universe.
2014 6:7.2 Ličnost Rajskog Sina je apsolutna i čisto duhovna, i ta apsolutna ličnost je također božanski i vječni uzorak, prvo Očevo darivanje ličnosti Združenom Činitelju, a potom, njegovo darivanje ličnosti nebrojenom mnoštvu njegovih stvorenih bića širom prostranog svemira.
1955 6:7.3 The Eternal Son is truly a merciful minister, a divine spirit, a spiritual power, and a real personality. The Son is the spiritual and personal nature of God made manifest to the universes—the sum and substance of the First Source and Center, divested of all that which is nonpersonal, extradivine, nonspiritual, and pure potential. But it is impossible to convey to the human mind a word picture of the beauty and grandeur of the supernal personality of the Eternal Son. Everything that tends to obscure the Universal Father operates with almost equal influence to prevent the conceptual recognition of the Eternal Son. You must await your attainment of Paradise, and then you will understand why I was unable to portray the character of this absolute personality to the understanding of the finite mind.
2014 6:7.3 Vječni Sin je uistinu milostivi poslužitelj, božanski duh, duhovna snaga i stvarna ličnost. Sin je duhovna i osobna priroda Boga koja se ispoljava svemirima - zbroj i bit Prvog Izvora i Središta, lišena svega neličnog, vanbožanskog, neduhovnog i čisto potencijalnog. Ali, nemoguće je prenijeti ljudskom umu sliku ljepote i veličanstvenost uzvišene ličnosti Vječnog Sina. Sve što ima tendenciju zasjeniti Oca Svih gotovo jednako otežava konceptualno priznanje Vječnog Sina. Morate sačekati na svoje ostvarenje Raja, a onda ćete shvatiti zašto nisam bio u mogućnosti prikazati karakter ove apsolutne ličnosti razumijevanju konačnog uma.
¶ 8. REALIZACIJA VJEČNOG SINA
8. REALIZATION OF THE ETERNAL SON
8. REALIZACIJA VJEČNOG SINA
1955 6:8.1 Concerning identity, nature, and other attributes of personality, the Eternal Son is the full equal, the perfect complement, and the eternal counterpart of the Universal Father. In the same sense that God is the Universal Father, the Son is the Universal Mother. And all of us, high and low, constitute their universal family.
2014 6:8.1 Što se tiče identiteta, prirode i drugih osobina ličnosti, Vječni Sin je posve ravnopravan Ocu Svih, te je njehova savršena nadopuna i vječni suradnik. U istom smislu u kojem je Bog Otac Svih, Sin je tako Majka Svih. A svi mi, visoka i niska bića, predstavljamo njihovu svemirsku obitelj.
1955 6:8.2 To appreciate the character of the Son, you should study the revelation of the divine character of the Father; they are forever and inseparably one. As divine personalities they are virtually indistinguishable by the lower orders of intelligence. They are not so difficult of separate recognition by those whose origin is in the creative acts of the Deities themselves. Beings of nativity in the central universe and on Paradise discern the Father and the Son not only as one personal unity of universal control but also as two separate personalities functioning in definite domains of universe administration.
2014 6:8.2 Kako bi cijenili karakter Sina, trebate proučiti otkrivenje božanske naravi Oca; oni su zauvijek i neodvojivo jedno. Kao božanskih ličnosti su gotovo neprimjetni nižim redovima inteligencija. Oni nisu tako teško zasebno uočljivi onima koji vuku porijeklo iz kreativnih djela samih Božanstava. Bića porijeklom iz Raja i iz središnjeg svemira raspoznaju Oca i Sina ne samo kao osobno jedinstvo općeg nadzora, već i kao dvije odvojene ličnosti koje djeluju u određenim područjima kozmičke administracije.
1955 6:8.3 As persons you may conceive of the Universal Father and the Eternal Son as separate individuals, for they indeed are; but in the administration of the universes they are so intertwined and interrelated that it is not always possible to distinguish between them. When, in the affairs of the universes, the Father and the Son are encountered in confusing interassociations, it is not always profitable to attempt to segregate their operations; merely recall that God is the initiating thought and the Son is the expressionful word. In each local universe this inseparability is personalized in the divinity of the Creator Son, who stands for both Father and Son to the creatures of ten million inhabited worlds.
2014 6:8.3 Kako osobe možete si predočiti Oca Svih i Vječnog Sina kao dvije zasebne individue, jer oni to doista jesu; ali u administraciji svemira toliko su isprepleteni i povezani da ih nije uvijek moguće razlikovati[19]. Kada u poslovima svemira, naiđete na tu zbunjujuću međupovezanost Oca i Sina, nije uvijek isplativo pokušati razdvojiti njihova djelovanja; samo se podsjetite da je Bog pobudna misao i da je Sin izražajna riječ[20]. U svakom lokalnom svemiru, ova je nedjeljivosti personalizirana u božanstvenosti Sina Stvoritelja koji predstavlja i Oca i Sina stvorenim bićima deset milijuna naseljenih svjetova.
1955 6:8.4 The Eternal Son is infinite, but he is approachable through the persons of his Paradise Sons and through the patient ministry of the Infinite Spirit. Without the bestowal service of the Paradise Sons and the loving ministry of the creatures of the Infinite Spirit, beings of material origin could hardly hope to attain the Eternal Son. And it is equally true: With the help and guidance of these celestial agencies the God-conscious mortal will certainly attain Paradise and sometime stand in the personal presence of this majestic Son of Sons.
2014 6:8.4 Vječni Sin je beskonačan, ali je pristupačan preko osoba njegovih Rajskih Sinova i kroz strpljivu službu Beskonačnog Duha. Bez službe darivanja Rajskih Sinova i nježne službe stvorenih bića Beskonačnog Duha, bića materijalnog porijekla se teško mogu nadati da dostignu Vječnog Sina. A jednako je istina: Uz pomoć i vodstvo tih nebeskih utjecajaBoga-svjesno smrtno biće sigurno dostiže Raj i dolazi u osobnu prisutnost ovog veličanstvenog Sina nad Sinovima[21].
1955 6:8.5 Even though the Eternal Son is the pattern of mortal personality attainment, you find it easier to grasp the reality of both the Father and the Spirit because the Father is the actual bestower of your human personality and the Infinite Spirit is the absolute source of your mortal mind. But as you ascend in the Paradise path of spiritual progression, the personality of the Eternal Son will become increasingly real to you, and the reality of his infinitely spiritual mind will become more discernible to your progressively spiritualizing mind.
2014 6:8.5 Iako je Vječni Sin je uzorak smrtnog postignuća ličnosti, naći ćete da je lakše shvatiti stvarnost Oca i Duha, jer je Otac stvarni darovatelj vaše ljudske ličnosti, a Beskonačni Duh apsolutni izvor vašeg smrtnog uma. Ali, dok na Rajskom putu duhovnog napredovanja, ličnost Vječnog Sina će vam postajati sve stvarnija, a stvarnost njegovog beskrajno duhovnog uma će postati sve vidljivija vašem progresivno poduhovljenom umu.
1955 6:8.6 Never can the concept of the Eternal Son shine brightly in your material or subsequent morontial mind; not until you spiritize and commence your spirit ascension will the comprehension of the personality of the Eternal Son begin to equal the vividness of your concept of the personality of the Creator Son of Paradise origin who, in person and as a person, onetime incarnated and lived on Urantia as a man among men.
2014 6:8.6 Nikad ne može koncept Vječnog Sina zasjati u vašem materijalom ili naknadno morontijalnom umu; sve dok ne postanete poduhovljeni i ne započnete svoj uspon duha, vaše sagledavanje ličnosti Vječnog Sina neće dostići živost vašeg koncepta ličnosti Sina Stvoritelja koji je porijekom iz Raja, a koji je osobno i kao osoba nekoć živio utjelovljen na Urantiji kao jedan od ljudi.
1955 6:8.7 Throughout your local universe experience the Creator Son, whose personality is comprehensible by man, must compensate for your inability to grasp the full significance of the more exclusively spiritual, but none the less personal, Eternal Son of Paradise. As you progress through Orvonton and Havona, as you leave behind you the vivid picture and deep memories of the Creator Son of your local universe, the passing of this material and morontia experience will be compensated by ever-enlarging concepts and intensifying comprehension of the Eternal Son of Paradise, whose reality and nearness will ever augment as you progress Paradiseward.
2014 6:8.7 Kroz vaš doživljaj Sina Stvoritelja u lokalnom svemiru, čija je ličnost razumljiva čovjeku, ta razumljivost mora nadoknaditi vašu nesposobnost shvaćanja punog značenja isključivije duhovnog, ali ništa manje osobnog, Vječnog Sina Raja. Kako budete napredovali Orvontonom i Havonom, kad ostavite iza sebe živopisnu sliku i duboka sjećanja na Sina Stvoritelja vašeg lokalnog svemira, gubitak ovog materijalnog i morontijalnog iskustva kompenzira sve šire poimanje i dublje razumijevanje Vječnog Sina Raja, čija će stvarnost i blizina sve više rasti kako budete napredovali prema Raju.
1955 6:8.8 The Eternal Son is a grand and glorious personality. Although it is beyond the powers of the mortal and material mind to grasp the actuality of the personality of such an infinite being, doubt not, he is a person. I know whereof I speak. Times almost without number I have stood in the divine presence of this Eternal Son and then journeyed forth in the universe to execute his gracious bidding.
2014 6:8.8 Iako je izvan ovlasti smrtnoga i materijalnog uma da shvati aktualnost ličnosti takvog beskonačnog bića, bez sumnje, on je osoba. Znam što govorim. Gotovo nebrojeno puta sam stajao u božanskoj prisutnosti ovog Vječnog Sina, a zatim se zaputio natrag u druge dijelove svemira izvršavati njegove milostive naloge.
1955 6:8.9 [Indited by a Divine Counselor assigned to formulate this statement depicting the Eternal Son of Paradise.]
2014 6:8.9 [Iznio Božanski Savjetnik kojemu je povjerena dužnost da sastavi izjavu koja opisuje Vječnog Sina Raja.]
| POGLAVLJE 5 : ODNOS BOGA PREMA INDIVIDUI |
Indeks
Jedna verzija |
POGLAVLJE 7 : ODNOS VJEČNOG SINA PREMA SVEMIRU |
¶ Reference
¶ Biblija
- ↑ 6:1.1 Jedini sin: Iv 1:14,18; Iv 3:16,18; 1 Iv 4:9.
- ↑ 6:1.2 Bog je duh: Iv 4:24.
- ↑ 6:1.3 Bog je sve stvorio: Post 1:1; Post 2:4; Post 5:1-2; Izl 20:11; Izl 31:17; 2 Kr 19:15; 2 Ljet 2:12; Neh 9:6; Ps 115:15; Ps 121:2; Ps 124:8; Ps 134:3; Ps 146:6; Sir 1:1; Prop 33:10; Iz 37:16; Iz 40:26-28; Iz 42:5; Iz 45:12,18; Jr 10:11-12; Jr 32:17; Jr 51:15; Bar 3:32; Am 4:13; Mal 2:10; Mk 13:19; Dj 4:24; Dj 14:15; Ef 3:9; Kol 1:16; Heb 1:2; 1 Pt 4:19; Otk 4:11; Otk 10:6; Otk 14:7.
- ↑ 6:1.3 Riječ i Bog: Iv 1:1; Iv 5:18; Iv 10:30,38; Iv 14:9-11,20; Iv 17:11,21-22.
- ↑ 6:1.3 Bog je sve stvorio: Iv 1:1-3.
- ↑ 6:1.4 Onaj koji je bio od početka: 1 Iv 1:1.
- ↑ 6:1.4 Proslavi me samim sobom: Iv 17:5.
- ↑ 6:2.2 Tko vidi mene, vidi Oca: Iv 14:9.
- ↑ 6:2.6 Bog je duh: Iv 4:24.
- ↑ 6:3.1 Bog je ljubav: 1 Iv 4:8,16.
- ↑ 6:3.2 Služba milosrđa: Izl 20:6; 1 Ljet 16:34; 2 Ljet 5:13; 2 Ljet 7:3,6; 2 Ljet 30:9; Ez 3:11; Ps 25:6; Ps 36:5; Ps 86:5,13,15; Ps 100:5; Ps 103:8,11,17; Ps 107:1; Ps 116:5; Ps 117:2; Ps 118:1,4; Ps 136:1-26; Ps 145:8; Iz 54:8; Iz 55:7; Jr 3:12; Br 14:18-19; Mih 7:18; Pnz 4:31; Pnz 5:10; Heb 8:12.
- ↑ 6:3.3 Bog je ljubav: 1 Iv 4:8,16.
- ↑ 6:3.5 Bog je ljubav: 1 Iv 4:8,16.
- ↑ 6:3.5 Sin je milosrđe: 1 Ljet 16:34.
- ↑ 6:5.7 Čovjek stvoren na sliku Božju: Post 1:26.
- ↑ 6:6.2 Znaj i budi poznat: 1 Kor 13:12.
- ↑ 6:6.3 Znaj i budi poznat: 1 Kor 13:12.
- ↑ 6:6.4 Duhovni um: Rim 8:27; Rim 11:34; 1 Kor 2:16; Ef 4:23; Fil 2:5.
- ↑ 6:8.3 Otac i sin jedno: Iv 1:1; Iv 5:17-18; Iv 10:30,38; Iv 12:45; Iv 14:7-11,20; Iv 17:11,21-22.
- ↑ 6:8.3 Sin je „riječ“: Iv 1:1.
- ↑ 6:8.4 Stani pred Boga: Otk 20:12.